Non-duality
- Written by David Hall
- Category: Non-duality
If there is One Infinite Consciousness why can't we know other people's thoughts? Some people may find it difficult to accept that there is One Consciousness. We perceive a world of differences. There are many people with different beliefs, languages, cultures, ethnicities, fashions and interests. We all seem to have our own mind, think our own thoughts and make our own choices. How can I be the same consciousness as all those other people? I don't know their thoughts. Surely I would know all thoughts if I was the same consciousness.
Let's understand this better. I could say that in my mind I experience my thoughts, images and dreams. However, I'm already limiting my mind there. It would be more accurate to say that in my mind I experience thoughts, images, dreams, feelings, perceptions, the body and the world. It would be fair to say that all my experience is in my mind. I don't experience anything of the world outside my mind. Even my sense of inside my mind and outside my mind is actually all in my mind. The mind only seems to be inside the denser human form. So where does my mind end?
Truly we cannot find a limit to the mind. I can close my eyes and reach out indefinitely in the mind without finding a limit. Even the perception of the universe I experience in my mind when I look up at the sky on a clear night has no end. We will search forever trying to find true limits.
Is this mind then the same as Infinite Consciousness? Yes, but we call it the mind when it has a sense and belief of being limited and separate. It's not really 'my' mind, and really there is no mind. There is only Infinite Consciousness. But Infinite Consciousness cannot know a multitude. It cannot know many. The human experience allows Infinite Consciousness to seemingly focus and limit itself to perceive itself as a being in a world of many. Our dream experience is a smaller representation of this, where we experience our mind through the activities of a being in a dream world. The sense of limits in the dream world are weaker but it's not unusual to meet a character in the dream world and not know what they are thinking. Yet the dream is wholly the mind. In a dream my character, the other characters and the places I go to are all the mind.
This world that we experience then is wholly Infinite Consciousness appearing to be limited and separate. The apparently limited mind is like a mini Consciousness, with similar qualities. What happens in the mind is that thought forms develop a sense and belief of separation, limitation and identity. If we truly let go or dispel these false senses and beliefs of limitation, the mind sinks back into its true nature of Infinite Consciousness. This is what we call Nirvana, Moksha, Self Realisation, or Enlightenment.
This doesn't mean then that an Enlightened One can hear all thoughts or indeed know all things. The thoughts, the being and the world only appear by Consciousness focusing and condensing. When Self Realisation occurs it is a withdrawing of focus and a letting go of limits. As mentioned earlier, Infinite Consciousness cannot know the many. Although Infinite Consciousness is at the heart of all experiences, the experiences of the many beings belong in the apparently separate world, not in the Awareness of Pure Being. As far as Infinite Consciousness is concerned, there is not a world, there are not many people, nothing happens, and there is no space or time.
So it is not that Infinite Consciousness knows all things. Infinite Consciousness knows only itself. Although it is the essence of intelligence it does not know many things, because 'many things' is not the reality. Infinite Consciousness is the reality and the peak of knowing. It is the Pure Clarity of Being. It is our core nature, self knowing and knowing no other.
- Written by David Hall
- Category: Non-duality
What's happening with you right now? You may be sitting at home, out on a bus, a boat, a train, a plane, reading this. At least that's what you assume you are doing. Truly you are not doing anything. Nothing is happening to you. You are not reading. You are not thinking. You are not sitting or walking. You are not doing anything.
Surely that's not true. It depends on who you think you are. If you think you are a human being then you assume you are reading, thinking, sitting, walking, and so on, and the things of life happen to you. Even if you understand that you are not really a human being, you were not born and you will not die, you possibly still identify with the body at some level. So we say I'm reading, I'm thinking, I'm walking etc.
But we aren't the human body, so a re-evaluation is needed to shake out the assumption that we are doing these things and things are happening to us. Truly we are the Awareness witnessing what happens from the perspective of a human being. Things are not happening to us. They merely flow through Awareness like birds, clouds and planes floating through the sky. They come and go.
So what's happening with you right now? Nothing. You remain perfectly at peace, unmoving, and unchanging. The world of motion and change flows by within your infinite stillness. From this point of stillness you perceive the human experience: the childhood experiences, growing up, heartache, sadness, happiness, success, failure, days and nights, waking, sleeping, travelling. But it's not you. You are the heart of this experience, the life that effortlessly animates the world from this viewpoint. The heart of this experience is the same heart of all experiences. All beings have the same heart of stillness, like the central hub of the wheel of life. There is One Awareness that perceives itself as the world from many different perspectives.
The pointer here is to let go of identification with the changing human form, and rest as the perfect peace at the heart of the being. That is your unchanging pure nature. If something moves or changes it is not you. If you can perceive it, it is not you. You are right here and now, the peaceful Awareness within which the world appears and disappears. You perceive the coming and going of thoughts, the rising and falling of breath, the growing and fading of forms, the rising and falling of the sun, the world appearing and the world fading away. You are always here, the unchanging timeless being, complete love, pure life, perfect peace.
- Written by David Hall
- Category: Non-duality
Most people would acknowledge that they are connected to the universe. From a human perspective we eat, drink and breathe, which is a flow of connectedness with the environment. We gain energy from this and absorb energy from the sun. This energy is used in our environment, so it's fair to say the human body is connected to the world.
Many people don't even consider this connection with the world. It doesn't occur to them or doesn't interest them. Some people, generally spiritually minded people, think about their connection to the world, or to the whole. Sometimes they feel connected to the whole or they strive to feel more connected. Some people may openly say they are connected to the whole.
The problem with being or feeling connected is that it implies we are separate. Connectedness relies on a subject-object relationship, where we feel that we are connected to the whole. The subject, me, feels connected to the object, the whole. Whenever we say that something or someone is connected it also implies that they are a separate thing or person. So although connected and separate seem like opposites, nothing can be connected without being separate.
It is a failure of words to be able to describe something as being 'part of' something else, when it's not a separate part. For example, it's not strictly correct to say my hand is part of my body, or to say my hand is connected to my body, because the hand isn't a separate 'part'. It's just the body, and we label a slightly vague area of the body as a 'hand'. The flaw lies in this inability to truly define anything.
So to say, "I am connected to the universe," means there is a separate 'I' who is linked to a separate universe. The statement will be inaccurate. So instead of saying, "I am connected with the whole," it would be more accurate (but still not truly accurate) to say, "I am the whole."
We can consider the sense or feeling of connectedness as a Spectrum of Separation, with feeling most closely connected at one end and seemingly unconnected at the far end of the Spectrum of Separation. But this is all a play of opposites. There is no connectedness and there is no separation. The opposite terms fool us. There is only What Is.
For spiritual progression it seems that a leap from dualistic terms to the nondual is needed. We need to leap from the close end of the Spectrum of Separation, where we feel most closely at one with the whole, to where we are the whole, where there is no division in What Is. This is the spiritual aim of Oneness. It is not where the separate self 'me' feels at one with the world, it is where there is neither separate self nor the world. There is only What Is. It is the absence of the illusory sense of separation. Non-Duality.
- Written by David Hall
- Category: Non-duality
Following from Shakespeare's famous quote from Hamlet, "To be or not to be, that is the question," let's consider what it means to be, to exist, to be alive, and whether we can ever not be. Being is the core of our nature. I say 'the core' because that helps us to understand it better, but truly it is the whole of our nature. It is what we are, but it seems that it is at the heart of who we are. The reason for this is that Being becomes clothed with identity.
That needs some explanation. Say we start off as just Being. Our primordial self is Pure Being. We are just what is, without any objective qualities. Without form. Without beginning or end. Imagine then that from Being, or as it's sometimes termed, Isness, there developed the sense 'I'. This 'I' is linked with Being, so the sense 'I am' appears. Next the 'I am' sense reaches out and attaches to form. To cut a long story short, we reach the point where we identify with dense forms, such as the human body, and we feel that I am a man or I am a mother, or I am a doctor, or I am an insecure office worker and I have lots of problems in my life. This is the human experience of identity and how it can tangle us up into all sorts of problems, beliefs and associations. The identity develops and attaches to the things of the world. However, the source of Beingness is always here. Underneath the clothing of human identity and association is the pure naked Beingness that is our true nature.
Our Beingness is never lost. It only seems to be hidden because of the focus of attention away from our being to the changing forms of the world. Our being is unchanging and imperceivable. It is imperceivable in the same way that we cannot see our eyes. We may look at them in a mirror, but that is only a reflection of where we are looking from. Our being is self aware. We are self aware. But we cannot see our formless nature. Instead the world appears as a reflection of our formless nature. The unchanging stillness of our being perceives the changing world of motion.
Is it possible to not be? Well, Being is what we are. It is formless and boundless, so it is a shared Being. We are the same Being, the Infinite One Being. So we cannot not be. But there is a sense of our nature being emptiness, a full emptiness, a complete emptiness. Our Being can be called Nothingness, because it has no objective qualities. Yet we can understand its 'qualities' through the reflection of the world. You see, the world is a play of opposites that reflects the singular nature of Being. Where we experience love and hate in the world it reflects our true nature of Pure Love. Where we experience gain and loss in the world it reflects our true nature of Content Completeness. Where we experience alive and not alive in the world it reflects our true nature of Pure Unending Life.
What this means is that although our nature can be described as Nothingness, where it could be said that we do not exist, what we know as the highest qualities in the world point to the unmanifest nature of our being. We are Pure Love, Pure Life, Pure Clarity, Pure Consciousness, Pure Stillness, Pure Being. Yet this is imperceivable until the mirror of the world appears before us and reflects back aspects of our unmanifest nature. The world always appears less than what we are, because we are complete in our unmanifest state. Call it Being or Not Being, Completeness or Emptiness, we are as we are.