Spiritual Practice
- Written by David Hall
- Category: Spiritual Practice
Following the Non-Duality understanding, it's important to recognise that we are not the doer and we are not the thinker. Actions are part of the flow of the world, and thoughts are also activity flowing with the world. We are not this. We perceive the flow of thoughts and actions.
There is a sense of 'I am this' that is thought based but pervades the body and its actions. There is a sense of 'I am this body'. There is a belief that 'I choose', but all choices made are influenced by the world, so free will is not as free as it seems to be. What we perceive is a sense of 'I am this' thinking, choosing and doing. But it is not accurate.
Firstly 'I am this body' is too vague a definition. It cannot be said accurately where the body begins and ends. The reason for this is that the body doesn't begin or end. It is a flowing 'part' of the world. It continually changes and breathes with the flowing nature of the apparent world. So really the body is infinite. That ultimately means there is no body. What we consider to be a 'body' is a vague idea of a limited form in an infinite indivisible universe. The idea of separate forms is useful but not accurate.
Secondly, we cannot be what we perceive. We perceive the body and its actions. We are not it. We perceive thoughts and the sense of identity. We are not this. This is where Detachment comes in. In spiritual practice we recognise that we are not anything that we can perceive. We are perceiving. The eye cannot see the eye, and deeper still: Awareness cannot perceive itself directly. Yet all that is perceived is nothing other than Awareness. The world appears within Awareness, but Awareness is not defined or limited by it.
So the Detachment we seek is a letting go of identity. This is not for us, this is for the human mind and the false sense of identity. We perceive the thoughts and the sense of identity trying through spiritual practice to achieve enlightenment, nirvana, or self-realisation. The false sense of self is trying to free itself from its confines of identity and be who we really are. But we are right here, perceiving this play of identity, the play of limitation and freedom.
The practice for the body-mind is to release itself from its limitations and just be. So it is a letting go of identity with thinking and doing. We do not think or do. We perceive this. Perceiving, or rather, Being Aware, is the natural state. It isn't a doing. It is the natural state of simply being. The world appears in this. The sense of self rises and falls in this. The practice is to just be aware and not get caught up in the plays and drama of the world.
It doesn't mean that the mind and body should distance itself from the world, shut itself away. It doesn't mean that the body-mind should give away all belongings. It doesn't mean that the body-mind abandons friendships and loved ones. It is more that the mind recognises there is only One, an Infinite Indivisible One. So we cannot be this or that. There is no-one other than the One. So the body-mind gradually changes so that its thoughts and actions fall into line with this deepening understanding of Oneness.
Ultimately, of course, the sense of separate self will fade away as the belief of limitation evaporates. It doesn't mean that there is a huge change. We are here all along. It just means that the selfish identity no longer gets in the way. There is an improved clarity between the true Selfless Self and the body-mind through which it is expressed in the world.
- Written by David Hall
- Category: Spiritual Practice
It might be thought that meditation is about being calm and still, sitting in a still position, calming the body, the breath and the mind. It sounds right, yes, but it's not exactly right. Calming the body is good, to give it peace and rest. Calming the breath sounds good too, to bring about the calm throughout the body. Calming the mind seems more like an essential part of meditation, not getting caught up in negative thoughts or thoughts that go off on tangents.
That all sounds good. But there is more to meditation than that. The benefits of meditation mentioned above are good for the mind and body, but there is a deeper knowing in meditation. You perceive the thoughts that may or may not be stilled. You perceive the breathing that may or may not be calm. You perceive the body that may appear to be still or moving. You see, the mind, the breath and the body can never truly be still. They appear in the World of Motion where everything is in a constant flow of movement. Even if the body appears to be completely still, we know that it is sitting in a spot on a spinning planet that is swirling through the universe.
There is a relative calm that can be brought about through meditation, though not True Stillness. Yet the True Stillness is here. It is the 'place' from which the mind, breath and body are perceived. You are the Stillness that the meditating mind and body is trying to reach. So it doesn't really matter if the mind is flowing, the breathing is heavy or the body is restless. It doesn't matter if the mind feels agitated and unable to concentrate. It doesn't matter if trying to control breathing causes breathing to be unsettled. It doesn't matter if the body is fidgety or uncomfortable. The highest aim of meditation is to just be as you are.
Being as you are requires absolutely no effort. You don't need to do anything. In fact, you don't really do anything. The witnessing of the mind, body and world just happens naturally, without effort. The movement of the world appears in the timelessness of Being. You don't need to try to be calm. You are Perfect Calmness already. You don't need to try to be still. You are Timeless Stillness itself.
There's no need to try to achieve peace or indeed to try to stop trying. There's no need to worry about failing. This trying and worrying, succeeding or failing, is a play of the mind perceived by You. You are complete already. You don't need to achieve peace. Whether the mind finds peace or not doesn't affect the peace that you are.
So in meditation when the mind becomes agitated or there is a focus on something, let it go. It doesn't matter. In fact, it's not you holding on, focusing, or letting go. You are the Awareness in which this appears to happen. These instructions are for the mind to let go of its identity with actions and trying to control the world. All is well. You are perfect peace as you are.
The mind may in time come to rest in the timeless peace of Aware Being, but the mind is not you. You are Aware Being already. So is meditation necessary? Not really. Nothing is needed to be the Still Peace that you are. But meditation is for the body-mind to come to the peace of the Aware Being that you are. Meditation naturally happens when the mind withdraws from identifying with the forms of the world.
Of course, you can 'meditate' wherever the body may be, whatever the circumstances. The meditative state of the mind is the withdrawing into the timeless nature of Aware Being that is always present. You are always Here and Now, wherever the mind or body may seem to wander. Even as the Earth spins around the sun, it appears in the Stillness of Awareness. This Peace and Stillness is with the body-mind wherever it goes. The mind will, in its own time, recognise this and find peace.
- Written by David Hall
- Category: Spiritual Practice
Recognise the Spaciousness in which the world appears. Sights and sounds, thoughts and feelings, all appear in something. They cannot appear or be known without a field in which they appear. For example, a thought pops into the mind, "I must remember to call Jasper." The thought is perceived or known. It's difficult to say what the thought appears in, but it's a kind of empty space. We call it consciousness or the mind.
Take another example: we hear the sound of a car driving past. There is an awareness or knowing of the sound. There is a field like silence in which the sound comes and goes. It's not altogether different to how thoughts come and go in a space of awareness. It is ultimately the same space of awareness that perceives or knows the sound and the thought. The knowing of these is like the centre of perception. It is the same space in which all perceptions are experienced. Sights, smells, taste, touch, feelings, are all experienced in the same place of knowing.
So our practice is to recognise that space in which all things are perceived, known or experienced. We are that Infinite Spaciousness. How wide or deep is it? No width, no depth. It has no size because it is limitless and formless. It is that which perceives apparent limits and forms, yet is itself limitless and formless. Any limits of things are imaginary or conceptual. These imaginary or conceptual limits are perceived in this Knowing Spaciousness. Recognise this. We perceive the thoughts and ideas of things being limited. We perceive the sense of the world being made of separate forms. But this is just an idea or assumption of limitation and division in the world. The world we experience is only ever experienced in one place. The sense of distance and time is experienced in this Knowing Spaciousness right Here and Now.
Knowing Spaciousness can't really be known, as it is Knowing itself. Just as the eye cannot see the eye. But we can know it is here because we know. In other words, I know therefore I am.
The practice is to recognise that even the person or personality is known. We are not the person, the thinker or the body doing actions. Recognise that these are perceived and we are That which is naturally perceiving, or Aware. Thoughts float by in the Spaciousness of Consciousness like clouds drifting through the endless sky. Spaciousness is unaffected by whatever appears because it has no form or substance. Yet it is the Full Emptiness in which all things appear.
Who is it that is doing this practice or seeking to be aware of this Knowing Spaciousness. Truly there is no-one. There isn't really a limited person trying to do this. It is an activity in the mind. It's an activity of the sense of being someone seeking to find who knows this. It may seem a little odd, but basically it is Self Enquiry. It is the sense of self seeking its source. Recognise that this is perceived. This seeking is perceived. It is not who we are. We are the knowing of this. We are the Knowing Spaciousness.
- Written by David Hall
- Category: Spiritual Practice
You may have heard the terms 'the witness state', 'being the witness' or 'perceiving as the witness' being used with regards to spirituality and Non-Duality. It's useful to understand what this really means.
From where you are right now, you may see a room or buildings, fields or hills in the distance. Maybe a river, a sea, clear sky or clouds, maybe the sun, the moon or stars. There is a sense that 'I am here and I see that there'. You may hear sounds. Maybe cars, people talking, birds singing, or an aeroplane flying overhead. There is the sense that 'I hear sounds'. These perhaps are the main two senses, but there are other senses where we may feel that 'I experience that' - maybe a taste or the texture of clothing. It's the world of perceptions, and we have the sense that 'I am perceiving this'.
As well as the usual senses, we also perceive thoughts. Sometimes it seems that thoughts 'have a mind of their own'. They ramble on from one topic to the next. Other times it seems that we are intentionally thinking about something, like planning an event, deciding what we need to buy or say, or thinking about something that interests us. Either way we feel that 'I am thinking thoughts'.
We also experience emotions, such as sadness and anger, joy and relief. There is a sense that 'I am happy' or 'I am sad'. We feel sensations like aches and pains. There is a sense that 'I have a headache', for example. But in Non-Duality we like to know what is happening here more clearly. We like to know who is this 'I' that experiences these perceptions, sensations and feelings. Who am I?
From the Non-Duality understanding, we are not what we can see. The eye cannot see the eye, and I cannot perceive I. In everyday life we talk of 'I' as if I am a human being. But in Non-Duality there is no true limitation of any form. The human body has no true beginnings or ends by which it can be accurately defined. That's not who we really are. All that we can say for sure is that I know I exist. I see the body and the world. I hear sound and feel pain. I notice thoughts and thinking.
In Non-Duality we are the Witnessing of all perception, feeling and sensation. Some call it Awareness or Consciousness. We are Knowing. Saying we are 'The Witness' is less accurate than 'Witnessing', as 'The Witness' implies an identity. Identity requires definition and limitation, but Reality is limitless.
So there is a practice of 'Witnessing', or 'Being the Witness' if that feels more comfortable. It means not identifying with what is perceived and not getting caught up in the experience. It's observing the mind, the body and the world, witnessing thoughts, perceptions and sensations, without attachment to them. This is more in line with limitless reality than 'I am this form and I do these actions'. What is perceived is not the perceiver. Actions that are done are not done by the perceiver, they are witnessed.
This practice of 'Witnessing' is the untangling of attachment with forms. Moving from the sense of 'I am sad' or even 'I am happy', 'I am well' or 'I am in pain', to the witnessing of the feelings of sadness or joy, wellness or pain, without identification with them. The one who witnesses is not what is witnessed. This practice is about recognising that our permanent unseen presence is not something that is observed in the world of changing forms. Our permanent unseen presence is where we are perceiving from.
Seemingly paradoxically, to remove the false identification with limited form, we need to separate ourself from this. We need to step back and see that we are not a separate limited form. However, it is to be further recognised then that this world of changing form is not separate from who we are. All form, thoughts, humans, animals, buildings, mountains, rivers, planets, stars, appear in the Consciousness that we are. The error is in the belief that we are a limited form that comes and goes. The Reality is that we are timelessly Here. We are Unlimited Formless Consciousness and all forms appear in Consciousness, made of Consciousness, known by Consciousness.