Spirituality

Pure Peace and StillnessTrue Peace and Stillness has nothing to do with the body or the mind. The body and the mind vibrate and flow with energy. Trying to still the mind or body is impossible, like trying to still the turning of the planet. It's possible to slow or calm the mind and the body, but they will continue to flow.

In meditation we may still the body somewhat and settle the mind's agitation. But the True Peace and Stillness we seek is beyond the world of time and space. It is the core of our being, the core of Aware Being that perceives the movements of the world through the senses and through the mind.

So do not be concerned by the body or the mind's agitation. It is not you. Pure Peace and Stillness is the heart of your being. It is your unchangeable nature, within which the world of change is perceived. Let the world change, and be as you are.

Practise just being awarePractise just being aware, without attachment, judgement, action or identification. There's no need to stop thoughts. Be aware of thinking also. Although effort seems to be needed at first, really the mind is being drawn to your natural core effortless state of being aware.

Let go of seeking or avoiding, liking or disliking, partaking or abstaining, and be as you are. Let the world unfold as you witness it. You are, and you are aware. You perceive the thinking, the human form and the world. You are not the thinking, the human form or the world.

Practise just being aware throughout the day. When it occurs to do this, let go of holding on, let go of judging, let go of identifying with form, thought and action. Rest in the peaceful state of just being aware. It is your nature. Identifying with form (as a human) and thinking, leads to the sense and belief of the ego. It is the phantom ego that attaches to identity and ownership. It is the ego that judges what it likes and doesn't like, what is right and wrong. It is the ego that identifies as the doer of actions.

All the while you are the peaceful aware beingness. So let go of attachments and rest as the simple clear Awareness that you are, without form, without identity, without otherness.

You are naturally aware. No effort is needed to be aware. It is the nature of your being. You can perceive the efforts of the mind trying to just be. It cannot succeed in becoming just aware. You are the awareness within which the mind and its efforts are perceived.

It is you, Awareness, in whom the mind dissolves when it seeks the true effortless nature of being.

God's Light I used to find it difficult to reconcile God's being as pure light. The light and darkness we perceive in the world is part of the play of opposites. Darkness can be considered as far from God and light as closest to God. God then is Pure Light without darkness.

But how can God (aka Consciousness, the Self, Brahman, the Infinite One) be a Pure Light without end. If we consider the light that we perceive, then there would be no darkness. Light without end cannot allow darkness to appear. This seemed to be a problem, and it's similar in some ways to the question of evil: how can God, being Pure Light and Love, allow evil to continue in the world. There is an answer to this: darkness and evil do not appear. There is only God.

That needs some explanation, as most people will have experienced darkness and evil. The light of God is Pure Clarity. It is a perfect, pure nothingness. Darkness can only seem to appear by the clouding of this clarity. But the clouding is itself God. So it is not really clouding, it is still God.

Similarly with evil, there is only God. If God harms God, is that evil? We can call it evil if we want, but really there is only God. Both darkness and evil seem to be God far removed from the true nature of God. This is how the world appears, by the 'breaking of the body of God' into apparently separate opposites. God's Light only seems to be separated into light and darkness. God's Love only seems to be separated into love and hate.

Darkness is still light, only seeming to be separated and distant from God. Evil is still the quality of love, only seeming to be separated and distant from God. The world is created through the appearance of the separating of God's Infinite Oneness.

Similarly, we think of ourselves as separate and distant from God. But God is infinite and omnipresent. None are outside God. It only seems that the world is separate from God. In truth God pervades the world. God is Consciousness, seemingly at the heart of our being, yet truly the whole of our being. There is only the Infinite One.

Buddha StatueWhat is Non Attachment? Why is Non Attachment important? The simple answer is that it is our nature to not be attached. But let's explore and understand that better.

Non Attachment, or Detachment, is an important element of Buddhism. The aim is to bring about peace by letting go of attachments to objects, people, thoughts, and feelings. There is good reason for this. The Buddhist tradition focuses on how suffering is experienced due to these attachments. The Buddha became free from suffering and free from attachments, or rather the Buddha realised the true nature which is not attached and is without suffering.

When you recognise that reality is a Singularity it explains this. There is nothing other than the Singularity. So who or what is there to be attached to? That is the realisation of enlightenment, that there is no other. Non Attachment is the way to live in harmony with the true nature of being.

When we live by false concepts of separation, we consider ourself to be separate, and suffering ensues. By feeling attached to people, objects, thoughts or emotions, we strengthen the sense of being separate from them. We seem to get caught in the push and pull of the world.

Our true nature is without limits. There is not truly a border where we end and something else begins. Let go of these attachments and just be. It is the pure nature of our being just to be.

How do we practise this Non Attachment? By letting go. Let go of the importance of objects. Let go of depending on people for happiness. It does not mean that we should reject people and objects. On the contrary, by dropping attachment and boundaries we become more at one. Our interactions with objects, people, feelings and emotions become less selfish. When we let go we loosen the ties that bind. We realise our freedom. The clash between me and others fades. There is only an infinite oneness. It wipes out all boundaries of separation and attachment.