Non-duality
- Written by David Hall
- Category: Non-duality
The world appears as an interplay of opposites. We've all experienced opposites: near and far, hot and cold, light and dark, clarity and confusion, freedom and constraint, love and hate. The Non Dual teaching recognises this interplay of opposites in the world, but we do not accept it as true. There is not two. There is only one, but it's not even one, it's an infinite one. One without limits.
In light of this reality of oneness, we can understand this appearance of opposites more clearly. It is not that there truly is a separation, where the world split from one into many. It is rather that the world appears as if this has happened, whilst remaining as one. This brings us to understand opposites as a continuum, where they are not truly separated, but range from beginning to end within infinity. So we can say that hate is at the far end of the Continuum of Love, being far removed from it, but of the same nature.
We can understand distance as a Continuum of Separation. Although humanity may cleverly create divisions of distance, so that we can measure and communicate distances with an agreed scale, distance is not truly divided. What I mean is that we have a shared understanding of what 10cm is and what 1cm is, but there is no real divide of distance into centimetres. It is a human tool. There is more like an undivided span of distance that humanity labels with its measurements.
The Continuum of Separation takes us past understanding the world in fixed limited terms, to the closer understanding of an undivided range. We can say the Continuum ranges from oneness (or no distance) to near, to fairly near, to far, to very far. Again, we are using labels to describe it. But hopefully you get the idea of the unbroken range from oneness to separation, whilst remaining one.
It seems a paradox to say that separation is an undivided range. This is because there really isn't a separation. It is only an appearance of separation, because separation is impossible. It is more like a seeming stretching of oneness from itself to far from itself, whilst remaining as itself.
Maybe you see the implication here. The Singularity appears to have split into a world of many, whilst remaining timelessly a Singularity. We see ourself and the world, but it is the Singularity stretching itself into 'me' and 'others' whilst remaining one. The closest we can know is the heart of being, that point where all is experienced. It's the point where we feel 'I am', and if we look out from there we see objects or people that are close to us, and objects or people that are further away from us. But it is only the appearance of Oneness stretching.
The Continuum of Separation gives the appearance of distance between beginning and end, as it stretches from oneness and remains in oneness. The initial point of the Continuum is oneness, and as the stretching appears we reach the opposite or reflection of the prime quality of oneness. In this way we experience here and there, now and then, clarity and confusion, love and hate, peace and war, one and many. Within the spaceless, timeless Singularity appears the stretching out of space and time, without division, without beginning or end. It is an interplay of opposites within the infinite singularity of oneness.
- Written by David Hall
- Category: Non-duality
This doesn't seem a very spiritual question: How heavy are you? Neither may these: What is your size? What is your age? These all seem like questions it can be considered rude to ask. But explore them from a spiritual angle, not a personal one, and they can point to the true nature of our being.
Weight, size and age are relative to the human perspective in the human world. But look deeper to who you are. Look to where you are looking from. I don't mean the eyes. We experience seeing, yes. We perceive other senses as well: hearing, taste, touch, smell, balance etc. We experience these senses from a central point. In the Non Dual understanding we are Awareness itself, that unchanging state wherein all change is perceived. Let's look there. Or rather, let's look Here. It is the closest point of being you. Closer than the arms and legs. Closer than the eyes and ears. Closer than thoughts even. Let's look here, where even thoughts are perceived.
How heavy are you here? There is no weight. What is your size here? There is no size. What is your age here? There is no age. The real you is formless intelligent awareness. You are as you are. There is no ageing here, no being born or dying. There is no time or space. Just formless awareness perceiving the play of time and space. Being formless, you have no depth or change. You cannot be weighed down. You are neither large nor small. We could say your size is infinite, but even the concept of infinity is not accurate enough, as you have no size.
No qualities stick to you. You are perfect, in that you have no faults. Perfect from the human perspective, but just as you are in truth. You have no lack or need. In that sense you are complete, but beyond the concepts of complete and incomplete. These are human concepts, similar to weight, size and age.
Being formless you are not limited by the appearance of the world, by descriptions about you, or by the appearance of forms that are perceived. Here you are, the basic component of all life. That which is. That without which the world does not appear. You are I Am, the basic quality of being, without attachment or identity. There is no attachment or identity because there are no limits to divide you and separate you from something else. There is no something else. You are as you are. I am that I am.
- Written by David Hall
- Category: Non-duality
Rene Descartes was a French philosopher who stated in 1637 in his Discourse on the Method, "Je pense, donc je suis." In Latin it is the concise, "Cogito ergo sum." The English translation is the famous, "I think, therefore I am."
In Non Duality we go a bit deeper than thinking. Thinking is known. We perceive thinking, as we also perceive the movements of the body. There may be an assumption that we are moving the body and that we are thinking the thoughts. But that is a thought assumption that we also perceive. To find our core nature we need to look deeper than what we can perceive. We need to look where we are perceiving from.
Essentially we can affirm that thinking is known, and thinking is secondary to knowing. Knowing is closer to the root of our being than thinking. All thinking, perceiving and feeling is known. Knowing is our core experience of the mind and the world. We could say, "I know, therefore I am."
How do I know I exist? Because I know. It should be clarified that this 'knowing' is equivalent to 'experiencing', and doesn't refer here to 'having knowledge'. Knowledge is something the mind acquires, whereas here we mean the pure knowing of experiencing. I can affirm that I am aware. It's useful to explore this awareness yourself. Are you aware?
Of course, the answer should be yes. You are aware that you are aware. You know that you know. This awareness or knowing is a core attribute of our being. It's difficult to go further back than being aware of being aware. But in Non Duality, our aim, for clear recognition, is to find that point where the world is experienced. Who is aware? Who knows knowing? Is there one who knows and a separate one who is aware of this?
Although we seem to have turned our attention inward to find who knows, we find that there is not a separate one knowing that we know. We are self aware. Our core nature is self aware. We are not really looking inward. Our self awareness is right here all along. But in searching for this core of our being, that part of us that seemed to be out there looking in is drawn inwards to the heart of being. The sense of being a separate self is drawn to the realisation of self awareness. This is the path of Self Enquiry that leads to what some call Enlightenment, Moksha, Nirvana, or Self Awareness.
This Self Enquiry leads to the dissolving of the false identity in the clear, unconfused, natural state of Self Awareness. I know, therefore I am.
- Written by David Hall
- Category: Non-duality
There is a core point of our being that is pure stillness. It is from that point of unchanging stillness that the world of change is experienced. When attention is focused on and caught up in the dynamic world we overlook that still silent point of being. If we don't notice it, how do we find it again?
The root to that true stillness is through the sense, "I am." Search who it is that experiences the world. Some think they are the human body. Some think they are a soul in a human body. But look deeper. Look for that point from which everything is perceived. We need to go deeper than thoughts. Thoughts and thinking are perceived. Who is it that perceives thinking?
Whether there are wild uncontrollable thoughts or gentle peaceful thoughts, there is still a deeper point that perceives them. Thoughts form an identity of, "This is me! Here I am!" But it is a mistaken identity, where thinking holds onto the human form. It is a sense of identity that changes. We perceive this changing identity and the thinking from a deeper level, from a point of changeless being.
Look for that true stillness that is the placeless place and timeless time, here and now. Although from the human perspective it is at the heart of our being, like the hub of the wheel of life, when it is found and recognised it will be known to be both the heart and the whole. It is the stillness within which the world of change appears. All things come and go within the timeless stillness of being. There is not truly a heart of being. There is only being. There is only perfect, peaceful stillness. It is within this still awareness of being that the world plays out its dynamic expression, like a movie on the still permanent screen.