David Hall's Non-Duality Blog
My name's David Hall. I'm the creator of this web site and its content. I live in Wales in the UK.
I developed the Celtic design software KnotWorker, I create electronic music as Goldcup7, and I've written books on spirituality and non duality.
Hope you enjoy this Non Duality blog. New blogs are added on Fridays.
Please use the Contact page if you have any questions or would like me to discuss a topic.
- Category: Non-duality
- Hits: 4375
Understanding the world and human actions in terms of good and bad is a dualistic approach. The human mind distinguishes between what it feels or believes is good or bad, on an individual level and a cultural level. Something happens and the human mind or society has an opinion or view on whether it is good or bad. But this defining of good and bad is relative to the human perspective.
To use a tough example, if a crocodile ate a human that would generally be deemed bad from the human perspective, but quite acceptable and good from the crocodile perspective. Or if a human eats a chicken, that is often considered good in human culture, but from the chicken's perspective this is bad. So the point here is to highlight that our concepts of good and bad are not universally accurate. They are dualistic perspectives of what Just Is. By that I mean that the universe or existence just is. It isn't good or bad, and ultimately nothing really is good or bad from the universal perspective.
One of the controversial aspects of the Non-Duality understanding is that nothing is done. That is, what appears to happen just appears to happen. There isn't a doer of actions. Actions just seem to happen. Some may suggest that this allows for cruel, unkind or evil actions to be justified. But that's not the case. Non-Duality does away with cruelty and evil by the recognition that there is only One. The One has no evil intent because there is no other to cause harm to, to be jealous of, to be angry against, or to be in competition with.
So it doesn't mean that someone who believes in Non-Duality can justify cruel actions by saying, "There is no me who does anything." It means that cruel actions do not arise where there is clear knowing of Non-Duality , because there is no sense of a separate self that is the cause of cruelty, jealousy, evil, greed and competition. Without the sense of a separate self cruel or evil actions cannot arise. In Non-Duality teaching the aim is to drop the sense of being a separate self.
Non-Duality is the Way of No Way. It is the Action of No Action. Sometimes this can be misunderstood, as a way of shirking responsibility. But the greatest responsibility is to find out who you are. The greatest good that can be brought to the world is the realisation that Pure Goodness is the nature of Being. The core nature of Being can't really be described in terms of good or bad, but having experienced what seems bad, evil and wrong, we can say that Being is Pure Goodness. Goodness beyond the dualistic terms of good and bad.
In Non-Duality we don't point at others and say they are evil. We don't even point at actions and say they are wrong. In human terms, relatively speaking, people may act in evil ways and do actions that can be considered wrong. But that is only relatively speaking. In Non-Duality there are no others to point at, or one who points. In accurate Non-Duality terms there is only What Is. No harm is done to the Infinite Being within which this play of harming and healing appears. No force can ever cause a rift in the Infinite Indivisible One.
What we understand as good and right must be that which is the natural state of Being. Pure Being is wholly good and right, beyond any concept of other, beyond any seeming duality of opposite terms. It is the Singularity or Oneness that has no other. It is the high standard of what is good and right. So in human society goodness ought to be that which pertains to oneness. That doesn't mean one group of society dominant over another. It means the recognition of the Oneness of the Whole, without other. None are outside of this Pure Oneness, even those that may be considered as bad or evil by human society.
So ultimately there is no morality dilemma. Your true nature is neither good nor bad, but Pure Goodness is a good description of it. You are not the doer of actions or the thinker of thoughts, yet thoughts and actions are perceived. You are not the judge of others. There are no others. Your nature is truly Non-Judgemental. You do no harm. You are Perfect Peace. Recognising this Perfect Peace within the human mind brings about a clarity and cleansing to the human form, so that Pure Goodness of Being filters through into this apparent world of opposites.
- Category: Non-duality
- Hits: 2113
It Is What It Is: The Singular Theory of Everything is the title of my new book. It’s available as an Amazon Kindle eBook and as a paperback through Amazon. I’ll briefly explain here what this theory of everything is.
Consider the nature of a Singularity. It has no beginning or end, no limits. It is infinite. It is Here and Now – there is no space or time in a singularity. It does not change. There is no other. There is only the unending, undifferentiated oneness. This seems very different to the world we see. An Infinite Singularity cannot be seen. It has no form, and there is no other to look at it.
The world we experience is a World of Opposites. It appears as if it is the opposite of an infinite singularity. It appears as a finite world of many, a world of separation and definition, a world of distance, a world of change and motion. In this world of opposites we experience near and far, hot and cold, life and death, light and dark, truth and lies, love and hate, movement and stillness.
The teaching of Non Duality says that the world is not really defined or separated: there is only one. The limits that we perceive do not hold up to scrutiny. The fingers, hands, arms, and legs we label are not truly defined. They are non-separate elements of the body that we label as if they were separate. Similarly we label plants, animals and people as separate when they are truly non-separate elements of the planet. They rise within the planet, as seemingly distinct forms, and they return to the planet. But all the time they are the planet. The oneness of the universe is never broken.
The Singular Theory of Everything describes how the world appears to be separate but it is not. The Infinite Singularity from which the world seems to have appeared is always here. The apparently finite world appears within the Infinite Singularity and returns to the Infinite Singularity, whilst always being the Infinite Singularity. It seems that the world appears like the colours of the spectrum when dispersed from white light through a prism. It’s as if the Singularity is dispersed into the Continuum of Variety that we call a multiplicity.
This Singularity is not a lifeless thing. It is complete Life. It is Pure Peace. It does not lack or need for anything. The opposites that we experience are like its reflection. So where we experience the opposites of clarity and confusion, these stem from the Pure Clarity of the formless Singularity. The apparent stillness and motion that we experience are reflections of the True Stillness of the Singularity. The separation of opposites that we experience is a reflection of the Oneness of the Singularity, or as I call it, The Infinite One.
Furthermore, this Infinite One seems to be the still centre at the heart of our experience. It is that place in which the world is experienced, Consciousness. Our only experience of the world is in consciousness. The Singularity is Infinite Consciousness experiencing the world as finite forms. In our case as human beings. The heart of the human being and this human experience is the Infinite Singularity, Pure Unblemished Consciousness. This is the true nature of our being, not the mistaken identity that the mind believes in.
The book explores and elaborates this theory further, examining infinity, recognising patterns in the world, considering the spiritual significance of numbers in a singularity, exploring the heart of who you are, considering the mind, the ego, perception and emotions. Along the way there are tips and techniques to move forward in recognising the oneness of life and finding the peace and love that is the heart and whole of who we are.
It Is What It Is: The Singular Theory of Everything is available as an eBook on Amazon Kindle and as a paperback from Amazon.
Visit David Hall’s Author Page.
- Category: Non-duality
- Hits: 1873
We perceive the world as made of many things, many objects that we have labels for. If we look around we can name them: trees, houses, cars, people, roads, rivers, mountains, clouds, stars, and so on. But are there really many things, or is there just one that appears as many?
We can consider planet Earth as one. When looked at from space, Earth is a sphere of colourful life. It is one in itself. Yet within the Earth's oneness there is this magnificent celebration of variation, the appearance of many. We cannot truly say that the clouds, the houses, and the people, are separate from Earth. They are a play or appearance of separateness.
Equally, consider your fingers. They are not objects separate from your hand, and your hand is not an object separate from your arm or your body. There is a whole that we label and identify parts of. Yet the apparently whole body is not complete in itself. It does not have limits. It blends and flows with the planet. The body is continually changing and interacting with the environment, through the food we eat, liquids we drink, air we breathe, and other subtler energies that affect it.
Consider also the colours of the rainbow. The rainbow is a dispersing of white light into a spectrum of colours. The colours are not truly separate, it is a separating of white light into a range of frequencies. The colours that we label are not true. If we focus on red then it appears separate from blue. But if we focus on the whole there is one continuous range of colour. Similarly the world appears as a dispersing of a singularity into an appearance of many. If we focus in on something we can label it, but the reality remains as a singular whole.
The labels we have for separate things are useful but flawed. Labels are not the truth. Reality is as it is, before we put labels on it. Of course, whether we label it or not it remains as it is. And whether there is an expression of a multiplicity or not, the Singularity remains as it is.
- Category: Non-duality
- Hits: 2053
You probably know the song Imagine by John Lennon, which says, "Imagine there's no countries. It isn't hard to do.... Imagine no possessions. It's easy if you try." Well, let's look at the reality of countries and possessions here.
The song invites us to imagine there is no heaven or hell, there are no countries, no religion, and no possessions. In a way it invites us to imagine there are no limits. Really what we need to do is stop imagining that there are limits. Leaving heaven, hell and religion aside for now, certainly countries and possessions are imaginary.
Countries are set by imaginary boundaries that humans have defined. The planet is not naturally divided into countries. Humans through history have fought over land and sea boundaries, and it continues to this day. Ultimately these man-made limits end up limiting and defining us. We believe that we are Welsh, English, French, American etc. But truly we are not this.
When our claimed boundaries are threatened we strengthen them. As apparently separate individuals and separate nations, our imaginary limits harden the more they are threatened. The human ego defends itself and strengthens its boundaries, and the collective ego does the same. But these ego limits are false. There are no true limits that define us, only imaginary ones.
Equally possessions are imaginary. We have no right of ownership of anything except under human law. Possession and ownership is again man-made. If I create something, if I buy something, or if something is given to me I may think that I own it. But the planet has no system of ownership. It is a human belief of ownership, but there is no universal law of ownership which makes possession true. It is a case of man-made limitations again.
I'm not suggesting here that we give up all possessions, as we truly have none. Better to give up the belief that possession is true. Also, I do not suggest that nations let go of their borders. Better to recognise that borders are not true and let go of the false belief that we are separate and different. There is a oneness that underlies the variety of the world. It is an infinite unlimited oneness. Believing that we are limited is an error.
- Category: Spirituality
- Hits: 1816
Let's understand these terms and how they all tie up in understanding Awareness, Consciousness, Beingness, or God. By those names I mean the same Infinite One Being. Some might find any or all of those names difficult. So let's clarify that first.
There are many names that are used for God or That Which Is. It is not here considered that God is a bearded man in the sky, watching over humanity. The God discussed here is much more personal than that, yet impersonal. That sounds confusing maybe, but what I mean is that the Impersonal is at the heart of all persons. The core of our being is That Which Is. God is that essential impersonal nature that gives life to the world and allows the appearance of personal beings, such as humans and animals.
This is the Immanence of God, being within all beings. Immanence means that God is within. Many of us seek that inner peace and stillness that is God's nature. Some people seek the Infinite Stillness within. Some people feel a personal relationship with God, which is a path to God. It is the path of worship and devotion, where the personal relationship draws the apparently separate beings towards the Infinite Being of God.
God can also be considered as Omnipresent, being everywhere present. The reason for this is that although God may seem to be at the heart of all beings, the heart is infinite. Nothing is outside of God. Limits are illusory. There really is only God.
Yet we can also consider God as Transcendent. That means that God is beyond the world. So how can that be? God does not appear in the world. God is beyond the appearance of the world, yet the world appears within God.
So firstly I said that God is within (Immanent), then I said that God is everywhere (Omnipresent), and then I said that God is beyond the world (Transcendent). You may think, "C'mon, Dave, make your mind up." But really all three are acceptable references to the nature of God. The three are one, you could say.
The world appears as if God is the heart of our being, and in seeking God within we find the Peace of God (some may also call it the Kingdom of God). However, God's Peace is without end. God is timeless and formless. So we find that God only seems to be at the heart of our being, and in fact God encompasses the whole. God's infinite nature cannot be limited by the appearance of form. God is formless, without end, so God is beyond the appearance of things.
That should neatly sum up God's Immanent Omnipresent Transcendent nature. Seemingly contradictory but beyond contradiction. This is the nature of being.