David Hall's Non-Duality Blog

My name's David Hall. I'm the creator of this web site and its content. I live in Wales in the UK.
I developed the Celtic design software KnotWorker, I create electronic music as Goldcup7, and I've written books on spirituality and non duality.

Hope you enjoy this Non Duality blog. New blogs are added on Fridays.
Please use the Contact page if you have any questions or would like me to discuss a topic.

Follow On Twitter/X

I am not the one meditatingDo you meditate? If you think you do, then is it really you that meditates? Let's examine it more closely.

Say I choose to sit in a comfortable position, close my eyes and meditate. Now there are many different ways to meditate. One could focus on a point. One could catch oneself from following thoughts and remain centred. One could soak up the peace of being still. Let's say I'm sat there letting go of body attachment, not being distracted by the senses, resting in the peace of being, and allowing thoughts to appear and disappear without latching on to them. If I do latch onto the thoughts I catch myself and return to peaceful stillness.

That all sounds good, but who's doing that? The body is sitting as still as it can (despite being on a spinning planet whirling around the sun in the arm of a spiralling galaxy floating across the universe). The body is not truly still, and it cannot ever be still. It is the nature of form to move and change. The mind seems less still, with thoughts floating by, picking me up and carrying me along for a time, until I withdraw. So it seems that the mind is meditating, trying to be still.

Who is this 'I' that withdraws from being caught up in thoughts? That is the sense of being a separate individual that is also in the mind. What happens is that this sense of being a separate self (the ego) is made of mind stuff - thoughts - and gets caught up in its thoughts. It is the mind that gets caught up in its own thoughts. But the mind is not an entity. It is not really a separate self. This seeming separate self is a mistaken assumption of identity in the mind. I perceive this activity of the mind, therefore I am not this activity of the mind.

I am experiencing the meditation. I experience the mind getting caught up in its thoughts and freeing itself from thoughts. I experience the body and the senses of the body while it sits in the world. I am not the one sitting. I am not the one meditating. I am the Awareness that experiences this.

This is very important to realise, that when you meditate, it's not really you meditating. It is the mind meditating, attempting to find the permanent peace that is your being. You do not move or change. You perceive movement and change. You are perfect peace. Know this whenever you meditate: you are not meditating. The mind and body are attempting to reach your perfect stillness. They cannot achieve this. But through these efforts, the mind can settle itself to an extent that its misunderstanding of being a separate identity is revealed.

The mind will find that there is not a separate mind. There is only the perfect peace of What Is. You do not do anything. You remain timelessly as you are, whilst the mind seeks to unravel itself.

When the seemingly finite mind returns to Infinite Consciousness it is clear that it never really left

Where does the mind end and the body begin? This is an interesting question to consider. In Non Duality sometimes 'the mind' refers to the seemingly finite mind, sometimes it refers to Infinite Consciousness. There's no problem with this, as the seemingly finite mind can be considered as the peak of a wave on the ocean of Infinite Consciousness, which could equally be called Infinite Mind or Awareness. When the seemingly finite mind returns to Infinite Consciousness it is clear that it never really left and there never really was a finite mind.

This finite mind seems to get tangled up in identifying with the body, and limits itself accordingly. It's impossible to find where the mind ends and the body begins. The mind controls much of the movement of the body, and the state of the mind affects the emotions and even the physical health of the body. The eyes see the body (except from where they are seeing from) and other senses give a rounded picture of the body. We feel when there is a pain in the body, if the body is thirsty, hungry, tired or weak. All these perceptions and sensations of the body are experienced in the mind. It is the mind that is the centre of perception and sensation for the body. It is in this way that sometimes Non Duality teachers speak of the body-mind.

This understanding of perceptions and sensations appearing in the mind leads to a deeper recognition that the mind and the body aren't really separate. The mind is mistaken in its sense of identity with the body. The body and the world are perceived in the seemingly finite mind. Thoughts are also perceived in the mind, seemingly by the identity or ego. This ego or sense of identity is also witnessed. We witness our sense of identity in the mind. All that the seemingly finite mind perceives is witnessed by a deeper 'collective mind' or shared mind, that is Infinite Consciousness. Ultimately there is no finite mind, body, or world. There is only Infinite Consciousness.

 

Emptiness scares the human selfIt's human nature to fill the space. If there's a lull in conversation or a silence when we're with someone, the human urge is to say something, anything. If we have some spare time, we wonder what we're going to do, how we're going to spend that time. How will we fill the space in our time? Also in our homes, it's easy to fill them up with things. We're always filling the space.

It seems unusual to sit with someone in silence, doing nothing. It feels okay if we're on our phones or reading books, but not just sitting there. Even on our own the mind keeps active with thoughts. We find something to do. If not we feel bored and the mind complains that there's nothing to do.

This is where the spiritual practice of just being comes in. It's not what the mind wants. It's afraid of the nothingness. But the nothingness is our spiritual saviour. The nothingness is the prefect peace of our true being. We truly are the stillness, the silence, the peace, the emptiness, the spaciousness, the nothingness. Our true nature is the core stillness that allows movement. We are the invisible nothingness that allows the apparent visible everything. We are the permanent full emptiness that animates the changing world.

This emptiness scares the human self, so it fills the space with things. The human self distracts itself from the silence, the emptiness, the peace. At least until it gets to a point of looking for that peace, looking for the quiet. Then the human self seeks quiet places and quiet times to sit and be at peace. Maybe the human self meditates. Maybe the mind relaxes a little.

Sometimes it seems that more work needs to be done to reach that placeless place of peace. We need to recognise that the mind's impulse is to avoid it.

Sit back and just be. Let go of thinking and doing, and be as you are. You are not the human who is afraid of silence and emptiness. You are the Perfect Peace of Stillness.

It's all just the planet flowing within itselfIt's important for all humans to realise that the separation we perceive and assume to be true is not true. We see a world of many different forms, different creatures, different plants and rock formations. We see humans and animals moving about independently. You can look about you now and see many different objects, maybe ornaments and furniture in your room, or outdoors with blades of grass, grains of sand, clouds, cars, or mountains.

But this multiplicity that we perceive is not what it seems. Even if we consider the world as matter, the singularity of it can be recognised. The many physical forms of nature that we see on the planet can be understood as just the one planet appearing to be many forms. The mountains, the people, the animals, the trees, even the cars, are all formations within the planet and not separate from the planet. You may think that humans, animals and plants are separated by the air around them, but the air is also the planet. It's all just the planet flowing within itself, expressing through different formations within itself.

If you consider the view of Earth from space you see one planet with forms and colours. There are no separate creatures discernible. There is just the Earth. On closer inspection there appears to be separate creatures that rise and fall in the flow of creation and destruction within the planet. But the planet neither gains nor loses when a tree rises or falls. There is no gain or loss in creation and destruction. The planet remains as one, whether there appears to be more trees or less trees. There is only an appearance of many within the singularity of the planet.

Okay, so you may say there are several planets. But there is only the appearance of separate planets within the oneness of the universe. The universe appears as if a singularity has exploded into many forms, which combine, clash and interact. But this is a play of multiplicity within the singularity of the universe. The seeming multiplicity of the universe is a play within its singularity. The space that seems to separate the singularity of the universe is also the singularity, only seeming to separate itself from itself.

We can go a step further and recognise that all we ever perceive is in consciousness. The rocks that we say are made of stone, the clouds that we say are made of water vapour, and the trees that we say are made of wood, all appear within consciousness. Our experience of them is in consciousness. All that consciousness can be made of is consciousness. So the multiplicity of 'things' that we perceive is solely consciousness. Nothing is ever known other than consciousness.

We perceive what we consider to be our own human form in consciousness. It is consciousness. The rest of the world that we perceive is made of consciousness. There is only Consciousness. We are Consciousness, an infinite aware singularity that gives rise to the appearance of separation whilst remaining infinitly one.

All space and time is Here and NowEckhart Tolle famously wrote about The Power of Now. Let's look at the Power of Here. Essentially Here and Now are the same, just considered from different perspectives.

Wherever you go you are Here. You could go on a climb to get to the peak of a hill or mountain, and when you get there you are still Here. Wherever you go you still have a sense of being Here. Yes, you can say you're at the top of a mountain, you're on a boat in the sea, you're on a beach, you're flying in a plane, or relaxing at home. That's the world in which the body lives. But you're not the body. You are the presence right here, and it's not possible to be anywhere other than where you are.

The world gives us an experience of being somewhere other than here, but it's a play of space, depth and distance within our Infinite Hereness. Truly all space appears Here. We never experience anywhere other than here. If we look to a distant hill, bridge, building, or even a distant star, we perceive it right here. The three dimensions of space are experienced right here in spaceless Consciousness.

This understanding can help us to become centred. There's no real centre, of course, but when we believe that we have gone out into the world and become a lost soul, we can find our way home by returning to the centre of stillness within the appearance of the world. What that means is that we can remind ourself that we are not lost, we are not confused, we are not a human being trying to cope in a vast world. We are simply Here.

We can observe thoughts that seem to be in front of us, but they appear within us. The space of the world seems to go out from our Centre of Awareness. But rather the thoughts, body and the world appear within Awareness right Here.

So rest right Here, as you are. If you find yourself becoming entangled in thoughts, return yourself right Here where you observe thoughts. If you find yourself believing you are the body caught up in problems, return yourself right Here. Here is the placeless place of our shared being. It has no dimensions. It does not get lost or drawn out. You remain perfectly as you are right Here.

Here is the presence of our being. The dimensions of the world seem to stretch out from Here. But Here has no depth. It is infinite. All space is Here. All time is Here. All space and time is Here and Now.

Subcategories