Category: The Human Experience

Published: 14 June 2024

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It's important to understand the ego and its influence in each human life and humanity as a whole. The ego is the sense and belief of being a separate self, an entity separate from others. The ego grows from the mind's identification with the human form. The stronger the ego, the more it is identified with the human form and its sense of importance in and against the world. The extreme ego has a hardened mental shell that protects itself from others and distances itself from others. It clashes with others, often other egos with hardened mental shells. We are talking here of a clenched fists, angry, hateful, destructive ego, narcissistic and sadistic. It sounds harsh, but that's the extreme of the ego. It will cause misery and suffering to others wherever it goes.

Human history has seen this kind of ego dominate others and enrol others in its egotistic aims. We should be cautious of giving power to ego dominated people, yet it continues to happen. Sometimes people see a person with a strong ego as charismatic, and that may be the case, as it can often present as a distinctive personality with a certain charm and flair. A good lesson to learn is to recognise the ego when you see it, and to know its pitfalls.

Recognising the ego in others can also lead us to recognising the ego in us. Ultimately we experience the body, the perceptions, the feelings, the thoughts, and the identity within the mind. We experience the ego identity. It is not who we are. It is more like the opposite of who we are. The ego is the sense of separate self. Our true nature is the infinite and undivided selfless self. The ego is incomplete. It needs and wants. Our true nature is complete, without need or want.

The ego is the phantom ego, the mistaken identity, the great pretender, the false king. It is a bundle of thought forms that cling to its imagined identity with the human body. We perceive this. We are the Awareness that perceives the play of the ego and the world. It is through this sense of identity that we perceive the world.

What do we do about this pesky ego? There are things that we can do to lessen its control (it loves to control). Recognising that you are not the thoughts is a good starting place. See that the thoughts that arise are perceived by you but not thought by you. When thoughts about 'me' and 'mine' and 'others' run along, step back and know that you are perceiving them. Recognise that there are no limits to anything. There are no things. There are no limits that define who you are.

There are also practical actions that can be taken:

Peace - be at peace. Allow peace to permeate through the mind, the ego, the body, and to others and the world. You are the peace at the heart of being. You are unshakeable stillness. You cannot stop the motion of the world, but you can recognise the peace and stillness of your being. This allows peace to permeate through the human nature in its contact with others.

Acceptance - accept the mind, the ego, the body, others and the world. Let it be. Don't get caught up in it. It's okay for the world to be as it is. Know that you are unaffected by the ego's problems. This acceptance and realisation brings a centring of your being. It helps withdraw the mistaken sense and belief of identity and ego.

Love - be the love that you are. Allow love, the highest love, to shine through the mind and the ego, out into the world. Show kindness to others. Be selfless and caring and non-judgemental. Help where you can. But know that you are not the doer. You are not a body, ego or mind. This expression of love and kindness comes from the heart of your being and shines through the human form, bringing light into the world.

Category: Non-duality

Published: 02 August 2024

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If there is One Infinite Consciousness why can't we know other people's thoughts? Some people may find it difficult to accept that there is One Consciousness. We perceive a world of differences. There are many people with different beliefs, languages, cultures, ethnicities, fashions and interests. We all seem to have our own mind, think our own thoughts and make our own choices. How can I be the same consciousness as all those other people? I don't know their thoughts. Surely I would know all thoughts if I was the same consciousness.

Let's understand this better. I could say that in my mind I experience my thoughts, images and dreams. However, I'm already limiting my mind there. It would be more accurate to say that in my mind I experience thoughts, images, dreams, feelings, perceptions, the body and the world. It would be fair to say that all my experience is in my mind. I don't experience anything of the world outside my mind. Even my sense of inside my mind and outside my mind is actually all in my mind. The mind only seems to be inside the denser human form. So where does my mind end?

Truly we cannot find a limit to the mind. I can close my eyes and reach out indefinitely in the mind without finding a limit. Even the perception of the universe I experience in my mind when I look up at the sky on a clear night has no end. We will search forever trying to find true limits.

Is this mind then the same as Infinite Consciousness? Yes, but we call it the mind when it has a sense and belief of being limited and separate. It's not really 'my' mind, and really there is no mind. There is only Infinite Consciousness. But Infinite Consciousness cannot know a multitude. It cannot know many. The human experience allows Infinite Consciousness to seemingly focus and limit itself to perceive itself as a being in a world of many. Our dream experience is a smaller representation of this, where we experience our mind through the activities of a being in a dream world. The sense of limits in the dream world are weaker but it's not unusual to meet a character in the dream world and not know what they are thinking. Yet the dream is wholly the mind. In a dream my character, the other characters and the places I go to are all the mind.

This world that we experience then is wholly Infinite Consciousness appearing to be limited and separate. The apparently limited mind is like a mini Consciousness, with similar qualities. What happens in the mind is that thought forms develop a sense and belief of separation, limitation and identity. If we truly let go or dispel these false senses and beliefs of limitation, the mind sinks back into its true nature of Infinite Consciousness. This is what we call Nirvana, Moksha, Self Realisation, or Enlightenment.

This doesn't mean then that an Enlightened One can hear all thoughts or indeed know all things. The thoughts, the being and the world only appear by Consciousness focusing and condensing. When Self Realisation occurs it is a withdrawing of focus and a letting go of limits. As mentioned earlier, Infinite Consciousness cannot know the many. Although Infinite Consciousness is at the heart of all experiences, the experiences of the many beings belong in the apparently separate world, not in the Awareness of Pure Being. As far as Infinite Consciousness is concerned, there is not a world, there are not many people, nothing happens, and there is no space or time.

So it is not that Infinite Consciousness knows all things. Infinite Consciousness knows only itself. Although it is the essence of intelligence it does not know many things, because 'many things' is not the reality. Infinite Consciousness is the reality and the peak of knowing. It is the Pure Clarity of Being. It is our core nature, self knowing and knowing no other.

Category: The Universe

Published: 13 August 2024

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Do you believe space and time are real? What about Spacelessness and Timelessness? Most people take it for granted that space and time are real, yet there is good reason not to simply accept this. For space is the illusory appearance of distance, and time is the illusory appearance of change.

The true nature of reality has no dimensions and does not change. Space and time are created, or more accurately space and time come into appearance. They are not the essential nature of What Is.

I should explain what I mean by 'What Is'. I use that to refer to the essential nature of the universe or reality. The term 'existence' isn't quite what I mean, as the Latin 'exister' means to stand out. What I mean is not what stands out, but rather what the universe stands out from or in. It is the universe that seems to stand out. The universe is the world of space and time. This appears or stands out from and in What Is. What Is has no qualities that can be defined. At best we can say it is Spaceless and Timeless, it is a Singularity, infinite without form or definition. It is beyond space and time, being without distance or separation, and without change. It is the perfect stillness within which the world of motion appears.

What Is is like the screen within which a movie plays, where depth is perceived, where there is change and progression. But the depth and change perceived is not the nature of the screen, which has no depth or change.

Space appears as the opposite of reality, seeming to have depth, distance and separation. The true nature of reality is without separation or distance. Time appears as the opposite of reality, seeming to be form changing. Reality is formless. That Which Is has no form.

When space and time appear, the form that appears cannot be permanent. The only permanent is the formless What Is. So form naturally changes. It rises and falls with the flow of opposites.

Space and time are the reflection of the formless unchanging Singularity of What Is. By understanding the reflection we can see the unseen nature of reality. Reality is not what we see. What we see is the reflection of Reality. Reality is Here and Now, Spaceless and Timeless.

Category: Non-duality

Published: 05 July 2024

Hits: 1556

Following from Shakespeare's famous quote from Hamlet, "To be or not to be, that is the question," let's consider what it means to be, to exist, to be alive, and whether we can ever not be. Being is the core of our nature. I say 'the core' because that helps us to understand it better, but truly it is the whole of our nature. It is what we are, but it seems that it is at the heart of who we are. The reason for this is that Being becomes clothed with identity.

That needs some explanation. Say we start off as just Being. Our primordial self is Pure Being. We are just what is, without any objective qualities. Without form. Without beginning or end. Imagine then that from Being, or as it's sometimes termed, Isness, there developed the sense 'I'. This 'I' is linked with Being, so the sense 'I am' appears. Next the 'I am' sense reaches out and attaches to form. To cut a long story short, we reach the point where we identify with dense forms, such as the human body, and we feel that I am a man or I am a mother, or I am a doctor, or I am an insecure office worker and I have lots of problems in my life. This is the human experience of identity and how it can tangle us up into all sorts of problems, beliefs and associations. The identity develops and attaches to the things of the world. However, the source of Beingness is always here. Underneath the clothing of human identity and association is the pure naked Beingness that is our true nature.

Our Beingness is never lost. It only seems to be hidden because of the focus of attention away from our being to the changing forms of the world. Our being is unchanging and imperceivable. It is imperceivable in the same way that we cannot see our eyes. We may look at them in a mirror, but that is only a reflection of where we are looking from. Our being is self aware. We are self aware. But we cannot see our formless nature. Instead the world appears as a reflection of our formless nature. The unchanging stillness of our being perceives the changing world of motion.

Is it possible to not be? Well, Being is what we are. It is formless and boundless, so it is a shared Being. We are the same Being, the Infinite One Being. So we cannot not be. But there is a sense of our nature being emptiness, a full emptiness, a complete emptiness. Our Being can be called Nothingness, because it has no objective qualities. Yet we can understand its 'qualities' through the reflection of the world. You see, the world is a play of opposites that reflects the singular nature of Being. Where we experience love and hate in the world it reflects our true nature of Pure Love. Where we experience gain and loss in the world it reflects our true nature of Content Completeness. Where we experience alive and not alive in the world it reflects our true nature of Pure Unending Life.

What this means is that although our nature can be described as Nothingness, where it could be said that we do not exist, what we know as the highest qualities in the world point to the unmanifest nature of our being. We are Pure Love, Pure Life, Pure Clarity, Pure Consciousness, Pure Stillness, Pure Being. Yet this is imperceivable until the mirror of the world appears before us and reflects back aspects of our unmanifest nature. The world always appears less than what we are, because we are complete in our unmanifest state. Call it Being or Not Being, Completeness or Emptiness, we are as we are.