David Hall's Non-Duality Blog
My name's David Hall. I'm the creator of this web site and its content. I live in Wales in the UK.
I developed the Celtic design software KnotWorker, I create electronic music as Goldcup7, and I've written books on spirituality and non duality.
Hope you enjoy this Non Duality blog. New blogs are added on Fridays.
Please use the Contact page if you have any questions or would like me to discuss a topic.
- Category: Non-duality
- Hits: 964
The world appears as an interplay of opposites. We've all experienced opposites: near and far, hot and cold, light and dark, clarity and confusion, freedom and constraint, love and hate. The Non Dual teaching recognises this interplay of opposites in the world, but we do not accept it as true. There is not two. There is only one, but it's not even one, it's an infinite one. One without limits.
In light of this reality of oneness, we can understand this appearance of opposites more clearly. It is not that there truly is a separation, where the world split from one into many. It is rather that the world appears as if this has happened, whilst remaining as one. This brings us to understand opposites as a continuum, where they are not truly separated, but range from beginning to end within infinity. So we can say that hate is at the far end of the Continuum of Love, being far removed from it, but of the same nature.
We can understand distance as a Continuum of Separation. Although humanity may cleverly create divisions of distance, so that we can measure and communicate distances with an agreed scale, distance is not truly divided. What I mean is that we have a shared understanding of what 10cm is and what 1cm is, but there is no real divide of distance into centimetres. It is a human tool. There is more like an undivided span of distance that humanity labels with its measurements.
The Continuum of Separation takes us past understanding the world in fixed limited terms, to the closer understanding of an undivided range. We can say the Continuum ranges from oneness (or no distance) to near, to fairly near, to far, to very far. Again, we are using labels to describe it. But hopefully you get the idea of the unbroken range from oneness to separation, whilst remaining one.
It seems a paradox to say that separation is an undivided range. This is because there really isn't a separation. It is only an appearance of separation, because separation is impossible. It is more like a seeming stretching of oneness from itself to far from itself, whilst remaining as itself.
Maybe you see the implication here. The Singularity appears to have split into a world of many, whilst remaining timelessly a Singularity. We see ourself and the world, but it is the Singularity stretching itself into 'me' and 'others' whilst remaining one. The closest we can know is the heart of being, that point where all is experienced. It's the point where we feel 'I am', and if we look out from there we see objects or people that are close to us, and objects or people that are further away from us. But it is only the appearance of Oneness stretching.
The Continuum of Separation gives the appearance of distance between beginning and end, as it stretches from oneness and remains in oneness. The initial point of the Continuum is oneness, and as the stretching appears we reach the opposite or reflection of the prime quality of oneness. In this way we experience here and there, now and then, clarity and confusion, love and hate, peace and war, one and many. Within the spaceless, timeless Singularity appears the stretching out of space and time, without division, without beginning or end. It is an interplay of opposites within the infinite singularity of oneness.
- Category: Spirituality
- Hits: 961
It's a question many have considered: Is there a soul, and if so what is it? Let's start by considering the body. It's generally accepted that the human body is made of matter. I would elaborate further and say that 'matter' is a name for substance. We could call it 'vibrating energy'. I call the vibrating energy of the universe 'spirit'. Then what we call 'matter' is more like the appearance of dense hardened spirit.
There appears to be different levels of vibration throughout the universe. This is really a play of opposites within Infinite Spirit, which allows the appearance of spirit and not spirit (what we call matter). But this play is really a stretching out of spirit to appear close to or far from spirit. But it's all just spirit. So matter is the appearance of dense hardened heavy spirit.
Now we understand that, let's turn to the body again. It's a bundle of vibrating spirit within a dense range of frequencies, we could say. It can be considered that, just as a solid cup can hold liquid water or even gaseous air, the material body can hold lighter spirit. It's probably more accurate to say that the denser human body can be a receptacle for, or a channel for, a higher flowing spirit. This then makes it viable to consider that a higher form of spirit sits within the denser materialised form. We can consider that there is an unseen inner spirit form within the visible material form.
It seems equally acceptable that the hardened material form is more limited than a lighter freer form of spirit. It is conceivable that when the hardened form (the human body) breaks down, the lighter freer spirit is released. This lighter freer bundle of spirit energy we can call 'the soul'. The soul can be considered as the bundle of spirit energy that experiences planet Earth through the human body (or any other material body). Once released from the gravity of the human body, the soul is generally free to withdraw from the density of Earth back to its higher spiritual level.
However, it's also conceivable that the soul may form a bond or deeper attachment with the human experience, and may be drawn back to Earth again to inhabit another human body. As the pattern of rainfall and evaporation shows, and the pattern of waves upon the shore, there can be a circular process of coming and going. Here we are considering reincarnation and the seemingly endless wheel of rebirth.
It can be considered that the soul gains experience and develops by becoming lost in the world of matter. The pull of the material world seems to trap the soul and subjugates the soul. It may seem that the wheel of rebirth is endless, but it is a process of being lost and being found. The soul may, through many human experiences, come to the ultimate realisation. Firstly, it may recognise that it is a soul and not a body. But that is not enough. It must continue the search inwards to find that not only is it not a human form, but it is not a soul form either. Truth is formless, without beginning or end.
This deep realisation is termed nirvana, liberation, enlightenment, or self realisation. It is the deep recognition that the truth is not limited, defined or separate. There is only what is. There never were many souls who go out into the world and animate human forms or other forms. There is only One, an Infinite One. This realisation frees the soul from maya, the illusion of separation and attachment.
Ultimately then, there is no body and there is no soul. There is only What Is.
- Category: Non-duality
- Hits: 950
Stillness is fascinating. Things seem to be still around us - the ground, buildings, our furniture, parked cars, mountains, and so on. A lot of things just seem to stay where they are, completely still. But that's only how it seems.
Really, the ground, the buildings, our furniture, and so on, are part of a spinning planet. The stillness we perceive is only relative. The base of the planet appears still relative to us. The sun seems to spin around the planet from our relative viewpoint, but we know that it is the planet spinning around the sun. It is the sun that stays still. Well, not really. The sun, the planet, and the rest of our solar system are swirling in a spiral galaxy, which is also on the move.
Everything in the universe is moving. Any apparent stillness is not true stillness. It is an illusion of stillness. But there is a True Stillness that cannot be perceived. True Stillness is the heart of the universe, the heart of perception, the still centre of the world of motion and change.
Movement and stillness are the opposites that we perceive. Together they express and reflect the true nature of reality. The opposite of Stillness allows it to be perceived. Motion is the means by which we can know stillness, yet it is not the true stillness. The illusion of stillness is the best that True Stillness can be expressed.
Let's understand what I mean by True Stillness. Imagine a complete singularity, formless, invisible, indivisible, without time or space, without change, without movement. No things, but complete. No beginnings or ends. Infiniteness. This singularity is truly and perfectly still. It's still beyond any comparison. It's unmanifest stillness. There's no change in it and there's nowhere for it to go. There's nowhere inside it or outside it. This is what I mean by True Stillness.
It is this True Stillness that the world is expressing through the medium of opposites. From the timeless Here and Now the world of space and time appears as a dispersion through reflection (like how a rainbow appears by the dispersion of white light through a prism). True Stillness is then expressed as the appearance of motion and stillness (or indeed the spectrum of motion). In this way we experience the nature of the Singularity via this appearance of opposites. This Singularity, the True Stillness, remains as it is. It is the one and only being. We are the Infinite One.
- Category: Non-duality
- Hits: 955
Rene Descartes was a French philosopher who stated in 1637 in his Discourse on the Method, "Je pense, donc je suis." In Latin it is the concise, "Cogito ergo sum." The English translation is the famous, "I think, therefore I am."
In Non Duality we go a bit deeper than thinking. Thinking is known. We perceive thinking, as we also perceive the movements of the body. There may be an assumption that we are moving the body and that we are thinking the thoughts. But that is a thought assumption that we also perceive. To find our core nature we need to look deeper than what we can perceive. We need to look where we are perceiving from.
Essentially we can affirm that thinking is known, and thinking is secondary to knowing. Knowing is closer to the root of our being than thinking. All thinking, perceiving and feeling is known. Knowing is our core experience of the mind and the world. We could say, "I know, therefore I am."
How do I know I exist? Because I know. It should be clarified that this 'knowing' is equivalent to 'experiencing', and doesn't refer here to 'having knowledge'. Knowledge is something the mind acquires, whereas here we mean the pure knowing of experiencing. I can affirm that I am aware. It's useful to explore this awareness yourself. Are you aware?
Of course, the answer should be yes. You are aware that you are aware. You know that you know. This awareness or knowing is a core attribute of our being. It's difficult to go further back than being aware of being aware. But in Non Duality, our aim, for clear recognition, is to find that point where the world is experienced. Who is aware? Who knows knowing? Is there one who knows and a separate one who is aware of this?
Although we seem to have turned our attention inward to find who knows, we find that there is not a separate one knowing that we know. We are self aware. Our core nature is self aware. We are not really looking inward. Our self awareness is right here all along. But in searching for this core of our being, that part of us that seemed to be out there looking in is drawn inwards to the heart of being. The sense of being a separate self is drawn to the realisation of self awareness. This is the path of Self Enquiry that leads to what some call Enlightenment, Moksha, Nirvana, or Self Awareness.
This Self Enquiry leads to the dissolving of the false identity in the clear, unconfused, natural state of Self Awareness. I know, therefore I am.
- Category: Spirituality
- Hits: 948
When you recognise that there is only one, one infinite being that is expressed through many forms, it's generally important then to live in line with that understanding. I call it The Way of Oneness.
It takes some time and effort to change from the old way of living to the new way of living in line with oneness. If that's where you're at, you'll know that it's not easy to always see the world as one. Sometimes things frustrate us. Sometimes people frustrate us. Sometimes we are frustrated with our own sense of individual self. But with some effort it improves.
The trick is to let go of otherness. There really are no others. There is only what is. Our old way of thinking was that the world, people and animals, were others. They were separate from how we saw ourself. It was us and the world of others. Now we want to let go of those old notions because we recognise there is only Oneness. But the ego is stubborn and wants to hold onto things. We have to practise letting go.
So work at letting go of the idea of 'me and them'. See that your human perspective and other human perspectives are allowed to appear different. Here's a useful list to help you on your way to a deepening oneness:
- Recognise selfishness and let it go, in favour of natural selflessness.
- Be kind to others, even if they may be unkind to you.
- Accept the world as it is, and don't seek to control it.
- Drop the attachment to objects, that you may have thought were yours.
- Drop the attachment to thoughts, that you may have thought were yours.
- See distance and change as the play of the world.
- Rest in the Here and Now that is your natural state.