The Human Experience
- Written by David Hall
- Category: The Human Experience
Can you be in tune with the whole? Can you be so at one with the world that all your actions are in harmony with the world? Well, yes and no.
As long as there is a 'you' or a 'me' there is a sense of separation from the whole, a falling out of harmony with the whole. So 'you' can never be in complete harmony with the world or the whole. You will be more or less in disharmony with the whole. At best 'you' can be close to harmony. At worst, far from harmony. When close to harmony, the sense of 'me' is diminished to such a degree that 'your' actions are for others and for the whole, as best as 'you' can. When far from harmony 'your' actions would be disruptive and harmful to others and the world. The 'me' will be out of harmony to a greater or lesser degree. Or so it seems.
The good news is that there is a true Harmony. Harmony is the truth. Harmony is the truth within the appearance of disharmony. What appears to be you and what is believed to be you is not you. What appears has no limits. What appears is the Whole. There is nothing other than the Whole and it isn't really divided up into separate forms.
The human mind sees the world as separate and believes this, developing its sense of identity as separate from others or the rest of the world. This sense of separation is thought based and at the root of identity. This is the 'me' that can feel alone in the world, fearful of the world or angry against the world. The stronger the sense of separate identity, the more 'I' will feel distant, isolated, or at odds with the world. This is where the disharmony comes in.
The 'me' can't achieve harmony because it is by nature a sense of separation and disharmony. It's a separating out from the whole, like an imaginary cutting out a piece of the whole. But the whole is never truly separated. The Harmony is always here. The whole is always the whole. Nothing is gained or lost. It just is.
So what do we do to find this Wholeness? We let go of the sense of being separate. We allow the recognition of Oneness to permeate this sense of being separate, so that it gradually dissolves. Know that the sense of 'me' is witnessed, but you are not it. It appears and disappears within the whole. You are not this or that. You just are.
- Written by David Hall
- Category: The Human Experience
In spirituality circles you may hear of Maya or Illusion. It refers to the illusory nature of the world. So what's so illusory about it?
The term 'Maya' comes from Indian philosophy and means illusion or magic. It generally refers to the appearance of the changing universe from and in the Unchanging Reality. The illusion is that there is a world that seems to move and change, whilst Reality is unmoving and unchanging. There appear to be many limited forms but the Reality is a formless Infinite Indivisible One.
Is the world really an illusion? Well, yes and no. The illusion is that the world appears to be other than the Divine Reality. The world appears to be something it is not. There can be nothing other than the Infinite One, so what appears to be other than the Infinite One is illusory. So, is there an illusion or isn't there? The illusion is that there is an illusion. There is only Reality.
This may sound confusing. It needs an example. The traditional example is of the snake and the rope. From a distance there appears to be a snake in the road. This is illusory, because on closer inspection it is found to be just a harmless piece of rope. So the 'illusion' is really a mistaken understanding. The rope appeared to be something it wasn't. The rope didn't really change its appearance to become a snake. It was simply as it was. There was really no illusion, just a mistaken understanding.
And so it is with the world and Reality. From a seemingly limited perspective the world seems to move and change, and have many limited forms that come into being and disappear again. It is the seemingly limited perspective that projects this view of the world. The world appears as if it is a reflection of the Unseen Unchanging Formless Reality. There appears to be a play of opposites that makes What Is appear to be what it is not. The Permanent Reality appears to be changing, but it remains the same.
This is the human experience - a seemingly limited experience of Reality. The human experience allows the Unseen Infinite One to be seen. Well, kind of, although whatever is seen will always be less than the Whole, seemingly limited. The human experience allows an appearance of many, of me and other, of beginnings and ends, here and there, now and then. It appears that the Infinite One is divided into many. There appears to be a me and what is not me. This is the illusion of the world, that there can appear to be something other than the Infinite One. But it doesn't really happen.
The Great Illusion is this play of opposites that allows countless experiences within the One. The One cannot be divided, but it can appear to be divided. Just as the rope can't become a snake, but it can appear to be a snake if the perspective is skewed, if clear seeing and knowing is seemingly limited. The Great Illusion is that I am this and not that, when there is truly no division in Reality. I do not really become this or that. It can only seem that I am this or that. Reality remains as it is. The illusion is in the mistaken perspective.
The Great Revelation then is that it is what it is. There is nothing other than Reality. There are not really many forms. There is no separation or division of the Whole. The Singularity of Reality remains timelessly as it is. Reality is qualityless though of the Highest Quality. There only seems to be less than the Whole. The world of opposites that seems resplendent with division, incompleteness and imperfection is truly the Complete Perfect Oneness of the Whole.
- Written by David Hall
- Category: The Human Experience
The Non-Duality answer to the question, "Is there a me?" is that there really isn't anyone. The ideas 'we' have of who 'we' are are mere imaginations in the mind. But then there isn't even a mind or minds. There is only Beingness appearing to be otherness. There is not a 'me' thinking or a 'me' doing. These are labels that don't stand up to scrutiny.
We could say that humanity has made a mistake in identifying with the body, and feeling that 'I am this and not that'. There is a feeling or sense of personal identity that most humans have. It's a mistaken identity, but it's okay. It's not the truth, but it's okay. This sense of personal identity has developed from the experience of centralised senses. There is a sense, a feeling, and a belief, that 'I am this, perceiving that'.
But really we can't pinpoint who or what we are. There aren't any real limits. It's more accurate to say that the personal identity appears to happen, but it appears to no-one. So what I'm saying here is that there is no-one saying this. That can sound a bit ridiculous until it's recognised that really there is no-one saying anything. Words being written or spoken just happen. It's part of the flow of the appearance of the world. We could say that humans write and speak, and that's relatively accurate and useful, of course. But it's still not accurate, because we can't define the 'human'. We could also say the hand writes or the mouth speaks, but we can't really define that either. It's all just an appearance of flowing, movement, vibration, and so on.
Where are we in all of this? Well, we're nowhere to be found. Humans like to think we are personal and we are all separate people. That's the play of Oneness, appearing to be something other than what it is, appearing to be many. There is only this What Is or Beingness, no matter what appears to be. What Is or Beingness can't create something other than what it is. At best it can appear to be or seem to be what it is not. But that's all a play.
So there isn't really a 'me' separate from others. There is only always What Is. We are That. But there's no 'us' and 'That'. There is only What Is.
- Written by David Hall
- Category: The Human Experience
Part of Non-Duality teaching is to recognise there is an ego at play. The ego is the sense and belief of being a separate self. The ego doesn't really exist as a separate entity. It is a thought-based persona. The ego has developed in the human psyche as the mind has evolved in a harsh world, where it has needed to develop defences to survive. Attack is a form of defence, as is hiding, remaining quiet, or making a stand.
We find a range of egos in the human world, from the most humble to the most selfish. The strong ego has the strongest defence, and prides itself on maintaining its identity and borders. It accentuates its limits to maintain its identity. It may even seek to dominate others and place its own limits around them. The humbler ego gives up its defences and does not feel the need to force or push. Indeed, the humbler ego is more open and at peace with the world. It's fair to say that the human world is ruled by egos.
But in Non-Duality we recognise that this illusory ego has been dominating too long. We learn to not be taken in by it, as we have done in the past. We recognise that its selfish aims are contrary to the infinite oneness of life. We see it as a bundle of thought-energy that asserts itself as right and in charge of this body. Non-Duality practice is to depose this usurper and allow the true selfless Self to shine as the rightful Beingness in the human form. The true Self is without borders or limitations.
Our practice is in letting go of holding on. The ego holds onto things, people, beliefs, and its sense of self as different to others. Slowly we let this go. The ego becomes humbler, and recognises that it has been living with false selfish beliefs. This human is not the most important being on the planet. The ego turns to being of service to others and less dismissive. The ego opens up and lets down its barriers. If we practise Self Enquiry, as taught by Sri Ramana Maharshi, we seek to find this self. In seeking this self identity we find that it is non-existent. The ego has no real lasting substance. Once rooted out, there is no ego or sense of identity. This is Nirvana, the extinguishing of the sense of being a separate self. It allows the selfless Self to come through unhindered.
That's the process, but there are minds reading this at different levels of ego-identity. The important thing first of all is to recognise that this ego has been ruling your perception of the world. You will notice it when it asserts itself or when it seeks to hide away. This is fine. But the path to clarity and oneness is in diminishing the ego. We can start by helping others, being kind and forgiving. Being willing to put ourselves out for others without complaint. Yes, drop the complaining. That's the ego asserting itself again. There may be rightful causes to stand up for, but be cautious of getting caught up in the ego strengthening its identity as a warrior. Humility is the key.