David Hall's Non-Duality Blog
My name's David Hall. I'm the creator of this web site and its content. I live in Wales in the UK.
I developed the Celtic design software KnotWorker, I create electronic music as Goldcup7, and I've written books on spirituality and non duality.
Hope you enjoy this Non Duality blog. New blogs are added on Fridays.
Please use the Contact page if you have any questions or would like me to discuss a topic.
- Written by David Hall
- Category: The Human Experience
This is a question that concerns many people and causes some to not believe in God: How can a loving, all-powerful God allow evil to continue in the world? Let’s explore this.
To get to the bottom of it we need to understand both God and evil. We understand evil as the opposite of goodness and kindness. We usually relate it to human actions. So when a human does something that is harmful, cruel and causes suffering to others intentionally, we call this evil. As good people, we don’t want this in the world. We want the world to be peaceful and we want people to get on with each other, to be loving and kind, and the world will be a better place. Certainly that’s a noble aim, but the evil actions of people make it seemingly unachievable.
What evil shows us is the opposite of Godliness. Godliness is oneness with all. Evil is the extreme of separation from all. Evil is the action of clashing and breaking apart, isolating one against another. It is the extreme development of the force of separation, where a separate individual is in opposition to the world rather than being one with the world.
God is Oneness, an infinite Singularity. There is only God. God has no limits or divisions. God is Pure Love, the Oneness of Being. God is Pure Goodness, the perfect nature of being. The world appears as though this Singularity of God is separated and scattered, and the pattern of separating and scattering continues throughout the world. But God does not truly become divided. God remains timelessly as One, throughout the apparent separation in space and time. God remains as the high standard of perfect goodness throughout the imperfections of the world.
The world can be seen as incomplete and divided, a hardened dense world of clashing and opposition. Animals kill other animals, humans harm other humans or animals. People seek to dominate others, to win over others, and this selfishness leads to evil actions. The world can be seen as divided, but it isn’t really. There is only God. This appearance of the world is God seeming to be divided. Truly there are not many people or many animals fighting against each other. There is only ever God, the Infinite One Being.
The wise do not see a world of division. They only see God. The world can be considered as an expression of God through the medium of opposites. The appearance of selfishness is inevitable, as this expression of God that we call the world is a contrast of opposites. The invisible formless Oneness of God is made visible by the appearance of form and separation. But selfishness taken to the extreme results in this appearance of evil, that seems so distant from the Singularity of God. But it is illusory. There never is a distance from God. God is right here, whether the world appears to be good or evil, close to God or far from God. God is timelessly here, no matter what appears to happen.
So, back to the question: How can a loving God allow evil to continue? God does not see evil. Evil is only seen from a limited perspective, such as humans see. God is complete goodness, without opposition. God does not see others. God does not see beings harming other beings. That is only seen from the narrowed mistaken human perspective, believing that the world is separate and there are others. The highest human good is to recognise the oneness of all and live in peace and oneness with all, letting go of the mistaken sense of being separate. It is then that God’s true nature is realised in the human being. This is the aim for humanity in its evolution through time and space, to come to the true nature of Oneness that is always here beyond the sense of separation.
It is the same Oneness at the heart of all humans, all beings. Though they may believe otherwise, and though they may explore the opposing selfish nature for a time, it is inevitable to return to the peace and oneness of being, that is God. Evil and selfishness does not last. God is eternal. There is only God.
- Written by David Hall
- Category: The Human Experience
When asked who I am I may give my name. That's usually the expected answer. But that's not really who I am. That's just what people call me, or call this human being. Am I this human being? Let's explore.
Let's analyse what I am if I consider myself to be a human being. Okay, so the human is a complex organism, but what I'm concerned about is: where are the limits of this human being? We can assume that this human form is limited by its skin, hair and nails. That sums up the outer 'shell' of the human form. But there's a problem. It's always changing. The skin is in a constant flow of change. We don't really notice, but dead skin falls off and is continually replaced. Hair and nails are always growing. We cut our hair and nails and consider then that they are no longer part of us.
So this superficially stable defined human outer shell is always changing. There's another problem. The human form interacts with the environment (the planet of which it is made) by breathing in gas, eating solids, drinking liquids, assimilating some of this and ejecting some (in a transformed manner). This human form is always changing. Not a second goes by without the body changing. You don't really notice it. There is an appearance of temporary permanence, but really the body never stops changing.
There are also questions about my limits in time if I am a human being. When did I begin? We may arbitrarily say it was when I was conceived. But that isn't a fixed point in time. There is a slow process of bringing a new human form into being. If we consider it carefully enough it can be seen that there is no real beginning. We say we have a family tree, where we come from. This human form comes from the flow and interactions of the human beings that preceded it. There isn't a true starting point that defines where a human being begins.
Similarly, at the death of this human form, it will break down into elements that return to the flow of the planet. I say 'return to' but they never left. This human body is really an expression of the flow of the planet. It is not truly an independent discrete form. It only seems to be that way.
The human mind develops the sense of independent discrete identity based on the way the body and world appears. But it's not true. I'm not really a human being, because I find no ends to the form that I superficially call a human being. There is only an appearance of limits to this human form. To identify with it is to believe in a false limitation.
Truly there are no limits. There is no limited identity. I am not this or that. I am.
- Written by David Hall
- Category: The Human Experience
It's a well-known question without a clear answer: Do we have free will? The reason for the unclear or unsatisfying answers is that the question has some flaws. The question is based on a vague assumption of 'we'. Really we need to know who 'we' are, then we can look at whether 'we' have free will.
The usual assumption is that 'we' are humans. But if you understand enough of what I've written previously this won't be a surprise: we are not humans. The 'human' is not really defined, as it is a flowing, changing quality of planet Earth and the universe. The 'human' is not separate, and although seemingly distinct, it is not truly distinct from the universe. If we trace inward to the core of our being we find that we are not 'human'. We are the same Infinite One Consciousness that is the nature of all seemingly separate beings.
So this separate individual 'me' can never be clearly defined. It is a flawed identity. Our true nature is limitless Consciousness. So instead of asking, "Does Helen decide what drink she will have?" it could be worded as, "Does Consciousness decide what drink Helen will have?" It's still a bit flawed, because 'Helen' isn't really precise and accurate, but we'll go with that.
In answering this we have to recognise that the flow of thoughts in Helen's mind decides what drink she will have, based on tastes and preferences developed through the human experience. Taste buds, availability, and life events all come into play for this simple decision. So it seems wrong to say that Consciousness is making the decision. Maybe if Helen's mind was pure and clear, untainted by thoughts, then Consciousness would shine through in all Helen's actions, including choices. For example, instead of Helen choosing coffee with three sugars based on an addictive preference for coffee and sweetness, a drink of water may be more conducive to Helen's health. Consciousness would have no preference as such, but the natural flow would be more in line with the true nature of Consciousness lighting up the human experience with love, goodness, peace and wellbeing.
So generally the mind plays a part in choices. The mind thinks that it is a separate identity making choices. But really there isn't a true identity, and what choices seem to be made are influenced by the flow of experiences. In other words, just as the 'human' is a flowing quality of the planet, so are the choices that the mind seems to make. It is all the flowing of the universe. There is no true division to enable us to say 'I' chose 'that'. There is a play of choice, an illusion of a chooser choosing choices. Truly there is only Consciousness.
But Consciousness is certainly free. There are no true boundaries to Consciousness. Consciousness is freedom itself. Consciousness doesn't choose, restrict, deny or allow. It just is what it is. What appears, appears. We're getting to the deeper questions of: Does Consciousness create the world, does it co-ordinate what happens in the world, and does it pre-ordain events to happen in the world?
Again we have some flaws in the questions here. There is an assumption that there is a 'world', but there is only Consciousness. There is an assumption that events really happen. Consider this: it would be wrong of someone to say, "I flew to the moon last night whilst I was sleeping." We know that it was a dream of flying to the moon - that didn't really happen. It is similar with the appearance of the world - it is like a dream within Consciousness. It doesn't really happen. There is no space or time for things to travel and change. Nothing ever happens.
So in an absolute sense, there is no choice, there is no choosing, because nothing ever happens. Consciousness just is what it is. This is the Absolute Truth, where no movement or change happens. Realise that so-called beginnings rise out of Infinity, and so-called ends return to Infinity, all the while being Infinity. So to say that Infinity begins or ends something is flawed. There is only ever Infinite Consciousness.
But we can make a concession, a step down from Pure Truth to relative truth, and say something to satisfy the mind somewhat. Well, I'll give it a try anyway. The appearance of the world arises in Consciousness, made of Consciousness, perceived by Consciousness. It is Consciousness that allows this appearance by means of opposites as if the Singularity of Consciousness splits into opposites and multiplies. As part of this splitting, the opposites of Creation and Destruction arise from the Singularity simultaneously. So although Consciousness/God doesn't make anything happen, from the human perspective it can appear that Consciousness/God created the world, whilst seeming to destroy the Singularity.
But the opposite forces we perceive as separate are not really separate. The world isn't created and the Singularity isn't destroyed. The force of creation/will that seems to make things happen is cancelled out by its opposite, destruction/restriction. Everything that seems to be done must be undone, so the nature of the Singularity remains. This is the Law of Opposites that applies to all aspects of the appearance of the world. The Singularity of Consciousness/God remains as it is. The appearance of the world of multiplicity is illusory.
So, to answer the question: Do we have free will? There is no 'we', no separate individual that makes choices. There is no will to do something, because nothing really happens. But there is freedom. Freedom is the pure nature of our Infinite Being.
- Written by David Hall
- Category: The Human Experience
Ever wondered what being human was all about? We're going to take a look here at what I call 'the human experience'. It helps to have an understanding of Non-Duality, which I can very briefly summarise as the spiritual teaching that there is not a multiplicity, there is only What Is, which is our true nature, and has been described by sages as Sat-Chit-Ananda or Being-Consciousness-Bliss. Non-Duality is the recognition that we are not limited human beings, we are the Infinite One Consciousness, also known as God or the Self of Selves, and our nature is peace.
If that resonates with you, read on. If not, you can find out more from some of my other blogs.
So, looking at the world from the Non-Duality perspective, what is this human experience? Let's start from the beginning. Okay, there isn't really a beginning. The beginning only seems to appear from the timeless Infinite Being. Let's start there. The Infinite One, the Supreme Being is Pure Consciousness, formless and perfect peace. There is no movement in the Supreme Being, because there is nowhere to go. There is nothing other than the Infinite One.
Imagine the perfectly still surface of a lake. Perfect Peace. Now imagine that in the centre of that lake there is a motion, a fluctuation, causing a ripple, then multiple ripples, flowing outwards from the centre till they reach the limits of the lake. This is how the universe appears in the Supreme Being, in Consciousness. Vibration and fluctuation appears within the stillness and ripples out, till it reaches limits. See how the spiritual realms are created from the initial fluctuation in the Stillness, and multiplicity seems to spread outwards from the Still Centre. The Still Centre then stands as the shining light of the universe, as God the Creator of all. Spiritual beings are formed close to the Centre, and they go outwards in exploration across the lake, experiencing a range of frequencies in the fluctuation, from close to the Centre to far from the Centre, from close to the Light to far from the Light.
Close to the Centre the spiritual beings are near God and in God's likeness. But as they stretch further away they become less and less like the Centre of Peace. They become hardened, increasingly dense, and their limits seem more defined. It is in these denser realms, seemingly far from the Heart of God, that the human experience arises. Planet Earth develops, forms within the planet develop and evolve. Humanity evolves to a point of dominance, developing intelligence and concepts of itself as important.
The human being is far from the Heart of God. So much so that its qualities are a poor reflection of God. Further from the peace of God, humanity becomes warlike. Further from the Selfless Whole Being of God, humanity becomes selfish and incomplete. Further from the Spiritual Being of God, humanity becomes heavy, hardened, burdened, restricted and confused. Humanity loses sight of its connection with God. Humanity believes in itself above others. It loses touch with the Fullness of Life, and finds itself struggling in a world of opposites, knowing good and evil, love and hate, joy and sorrow, life and death. This is the stretching of opposites far from the Infinite Oneness of God.
This is the human experience. It may be considered that we are spiritual beings that have flowed out from the Heart of God and incarnated in these dense bodies to learn from the human experience. What do we learn? We experience what it's like to be limited. We experience what we are not. We are not truly limited, although in the human experience it can feel that we are. The collective human mind is still evolving. Generally it feels that it is limited and encased in the human body. We experience this sense of being encased in human dense form and clashing and competing with other dense forms. We experience opposites at an extreme level. We experience qualities that are the far opposite of God's nature - hate, cruelty, confusion, selfishness, war, ignorance, division, separation, sadness, darkness, lack, greed, torment, restriction. These qualities can only be experienced far from God. But their opposites are also experienced to a degree.
So this is the human experience, where many things are possible that would not be possible close to the Infinite Light of God. But you may have heard of Samsara, where it is considered that the spiritual being or soul becomes caught in the attractions of the world, entangled in the opposing forces of karma, and cannot escape from the endless cycle of rebirth. The soul becomes attached to human life and reincarnates seemingly endlessly, until it becomes aware of its 'fall' and turns around, arises from the density of matter to spiritual freedom, or Moksha, Liberation, or Self-Realisation.
This Self-Realisation is not a letting go of identifying as human and recognising that I am a soul. It is more accurately a recognition that there is only God. This lake of ripples we imagined is God alone. There are not truly many spiritual beings. There is nowhere that can be far from God. God is infinite and indivisible. The spiritual realms and the denser material realms are always Spirit, or Consciousness, or the Mind of God. There is only God. It only seems that the human experience is far from God.
There are no limits. There only seem to be limits. There is no death, only life. We do not become souls or humans. There is only God, infinite, limitless, peaceful Consciousness, within which the play of vibrations, fluctuations and opposites appears.