David Hall's Non-Duality Blog
My name's David Hall. I'm the creator of this web site and its content. I live in Wales in the UK.
I developed the Celtic design software KnotWorker, I create electronic music as Goldcup7, and I've written books on spirituality and non duality.
Hope you enjoy this Non Duality blog. New blogs are added on Fridays.
Please use the Contact page if you have any questions or would like me to discuss a topic.
- Written by David Hall
- Category: The Human Experience
Part of Non-Duality teaching is to recognise there is an ego at play. The ego is the sense and belief of being a separate self. The ego doesn't really exist as a separate entity. It is a thought-based persona. The ego has developed in the human psyche as the mind has evolved in a harsh world, where it has needed to develop defences to survive. Attack is a form of defence, as is hiding, remaining quiet, or making a stand.
We find a range of egos in the human world, from the most humble to the most selfish. The strong ego has the strongest defence, and prides itself on maintaining its identity and borders. It accentuates its limits to maintain its identity. It may even seek to dominate others and place its own limits around them. The humbler ego gives up its defences and does not feel the need to force or push. Indeed, the humbler ego is more open and at peace with the world. It's fair to say that the human world is ruled by egos.
But in Non-Duality we recognise that this illusory ego has been dominating too long. We learn to not be taken in by it, as we have done in the past. We recognise that its selfish aims are contrary to the infinite oneness of life. We see it as a bundle of thought-energy that asserts itself as right and in charge of this body. Non-Duality practice is to depose this usurper and allow the true selfless Self to shine as the rightful Beingness in the human form. The true Self is without borders or limitations.
Our practice is in letting go of holding on. The ego holds onto things, people, beliefs, and its sense of self as different to others. Slowly we let this go. The ego becomes humbler, and recognises that it has been living with false selfish beliefs. This human is not the most important being on the planet. The ego turns to being of service to others and less dismissive. The ego opens up and lets down its barriers. If we practise Self Enquiry, as taught by Sri Ramana Maharshi, we seek to find this self. In seeking this self identity we find that it is non-existent. The ego has no real lasting substance. Once rooted out, there is no ego or sense of identity. This is Nirvana, the extinguishing of the sense of being a separate self. It allows the selfless Self to come through unhindered.
That's the process, but there are minds reading this at different levels of ego-identity. The important thing first of all is to recognise that this ego has been ruling your perception of the world. You will notice it when it asserts itself or when it seeks to hide away. This is fine. But the path to clarity and oneness is in diminishing the ego. We can start by helping others, being kind and forgiving. Being willing to put ourselves out for others without complaint. Yes, drop the complaining. That's the ego asserting itself again. There may be rightful causes to stand up for, but be cautious of getting caught up in the ego strengthening its identity as a warrior. Humility is the key.
- Written by David Hall
- Category: Spiritual Practice
The practice of remaining present during activity is a practice of no-practice. Meaning that one recognises one's stillness whilst activity happens. Stillness in activity. But how do we do this non-doing?
A good example is driving a car. If you don't drive you can tweak this example, as it works with catching a bus, a train, a plane, or a boat. Within the activity of the world there arises in us a desire or intention to make a journey. It's not really that we decide it. It may be noticed that there is a decision making process, but this is part of the flow of the world. In Non-Duality we are not the flow of the world per se. We witness the apparent flow of the world. We witness the formation of the plan to travel. It may be to go shopping, to meet up with someone, to go to work etc. The reason doesn't matter for this example. The important point is that we are aware of the development of this reason. We are not this decision making activity. We perceive it from a point of stillness and non-action.
The reason to move and travel flows naturally from the activity of the world. It influences the mind activity and the body activity. We witness the movement of the body, directed by the mind, which in turn is directed by the worldly factors that led to making this journey. The body gets in the car. The driving of the car is fairly automatic, in that practice has made it reasonably effortless. The body has been trained to drive through practice and repetition. We witness the driving of the car. Remaining present means that we don't identify as the active mind or body during this process. We witness this. We are the Stillness that perceives the apparent motion of the mind, the body, the car and the world.
Whilst driving there may be times when the car behind gets too close, the car in front drives too slowly, a car speeds past dangerously, a call pulls out in front, or we get stuck in traffic. At these times the mind may start to complain, and the body may verbalise this. This is often a habitual reaction. The mind maybe gets anxious about the car behind or arriving late, or annoyed at bad drivers. But, remaining present, we witness this. We are not the mind or this mental activity. Indeed we are not the mind activity or the body activity. We are not going anywhere. We, Consciousness, do not travel. We don't drive. We don't think. We are aware, and awareness requires no activity. The thinking, the driving, the moving, appears within Consciousness.
So the practice in this driving scenario is to not get caught up in the mind activity, the body activity or even the car and travelling activity. It is to remain as the Stillness, the Awareness or Consciousness in which this mind activity and apparent travelling is perceived. We can never go anywhere. You've never been anywhere other than where you are. It may appear that the body travels from here to there, but we, Consciousness, do not travel. Travel and all motion or activity appears within Consciousness.
We don't need to practise to be still and aware. Our nature is Unmoving Awareness. We don't need to do anything to be what we are, and in truth we can't do anything. We may say we walk somewhere or drive somewhere, but Consciousness does not walk or drive. The walking and driving appears to happen within Consciousness. So the shift is from identifying with the activity of the world. There needs to be a withdrawal from latching onto thoughts and believing that we are doing the activity. The non-practice of Presence is in just being as we are, not identifying with the activity of what seems to happen. Remaining Here whilst the world seems in perpetual motion.
It is similar to recognising that the sun doesn't spin around the Earth. It is the sun that remains as it is, whilst the Earth spins around and around. We are like that still centre around which the world spins. But more accurately we are neither the centre nor the outer limits. We are the Limitless that appears to have a centre and outer limits. We are the Infinite Consciousness in which this play of limitation and motion appears from the perspective of a central point of view.
It is not us, Consciousness, that practises being the Still Awareness. That is our nature. It is the mind, or the mind activity that attempts this practice. But mind cannot achieve Stillness. Mind is itself activity. Yet when the mind withdraws from identifying and returns to the Stillness it is found that there is no mind. There is no activity. There is only an appearance of activity. Stillness is here all along.
- Written by David Hall
- Category: The Human Experience
Humanity, and indeed planet Earth, is on a path of spiritual evolution. Life forms on the planet don't just randomly evolve. There is an underlying directive force in the universe, firstly a push towards outer limits, then a returning inwards to the limitless. This is all spread across a vast expanse of space and time.
Life on planet Earth appears at the far end of the spectrum of density. By density, I mean density of spirit. What we call matter is more like an appearance of limited, separated, dense spirit. It is the far end of the vibrational universe, where forms become more separate, dense, seemingly more limited, and less interactive and flowing. So life forms on planet Earth appear of a denser, solidified nature. Yet they are evolving to become freer, less limited and less dense. The natural interaction of forms at this far end of density is to be hardened and clashing, less collaborative and more competitive. Hence the survival of the fittest. Seemingly separate life forms compete against each other.
Nevertheless, animals on planet Earth are highly developed life forms. They've evolved, and they're evolving towards increased intelligence and awareness. Animals just see the world as it is. They've not progressed to the stage where humans are at yet. Humans have reached the stage where we can think about the world, label things, define things, and understand cognitively how the world works. I'm reminded of the 'Tree of the Knowledge of Good and Evil' mentioned in Genesis in the Bible. It's where humanity has moved on from the basic animal nature to thinking, gaining knowledge, and gaining self awareness, a recognition that 'I am this body'. In some ways it can seem like a step back, out of the blissful unaware state, into thinking, worrying, and seeing the challenges and difficulties of 'me and the world'. At this stage the ego develops - the mind's sense of being a separate being, defending its borders, strengthening its position, and asserting its importance. This ego nature rules the human world. It's an evolutionary step forward, but certainly not the culmination of evolution.
The next step for humanity is to develop this 'self awareness' further. For all humanity's confidence in its sense of being right, all its knowledge and conceptualising is inaccurate. Its sense of self is misplaced. Its sense of right and wrong, good and evil, is a separating of the world. The sense of separation, of me and the world, is flawed. Truly there is no separation. This appearance in planet Earth of many different life forms is illusory. It leads humanity to believe that separation is real and the ego is right. But it's not. These many life forms can also be considered as one planet expressing itself in seemingly many ways. There comes a change of perspective. A deeper understanding, that there is not 'me and the world'. There is only this.
As self awareness continues to develop, it turns inwards. It turns from seeing the world of many separate forms. It turns from the difficulties of competing against the world. It turns to a recognition of the underlying Oneness of what appears to be a multiplicity. As the ego nature continues its development it is recognised that the greatest ego is not the one that dominates and wins, it is the one that surrenders itself in service to the whole. The greatest ego gives up itself, reduces its sense of importance, lets go of its belongings and ideals, to bring peace to the world. In religious terms this can be recognised in the sacrifice of Jesus, giving up his life to save others. It's a move towards dropping the limits and defenses of the ego, in favour of the Oneness of the whole.
This next stage of evolution is in letting go of the limits that seem to define. Recognising that limits are illusory. There is only One Infinite Being, expressed as many beings and non-beings. What Is is expressed as what is and what is not. But truly there is only What Is. Humanity evolves to a point of enlightenment, where the separate individual, the ego, is seen to be false, and the Oneness of What Is is realised.
- Written by David Hall
- Category: Spirituality
Humanity tends to label some things or places as sacred, holy, or spiritual. For example, there may be a sacred spring that has been considered to be a stream or well with spiritual significance. There are churches, mosques and temples that are considered holy. Even in my writing I describe some symbols as being spiritual. These things and places seem to have a peace and holiness about them.
This is wonderful, and there are some places that seem more spiritually significant than others, but in Non-Duality we recognise that there is only the Infinite One. There can't really be anything other than the Holy One. There can't be a place that is holy and another place that is not. There can't be a spiritual object or person and a non-spiritual object or person. There is only the Holy One.
This appearance of spiritual and non-spiritual, holy and unholy, sacred and profane exemplifies the error of dualistic thinking. It is just a play within the holiness of the Infinite One. We may consider these opposites and recognise that they are not clear cut, black and white. There is a spectrum or continuum of difference between them. So between the sacred and profane there is a wide scale of difference, including what we may describe as 'most sacred', 'secular', 'irreverent' and 'unholy'. This is the way with opposites. They can be considered as a continuum.
But this continuum of opposites is just a play of stretching out Oneness into otherness. There seems to be what is close to Infinite Oneness and what is far from Infinite Oneness, but Infinite Oneness is all there really is. Nothing can be far from the Infinite One. It can only appear to be near or far. This 'spiritual' recognition breaks down the whole dualistic view of reality. There is not a divide of the Holy One into holy and unholy. Even in the supposed division, we can recognise a non-separate continuum. Indeed, this continuum is the only way that a division can seem to appear. It's not a division at all. More like a stretching out of Oneness.
We're getting to the recognition here of the nature of the apparent separation in the world. This apparent separation of the Holy One can never happen. It can only pretend to happen. Separation, near and far, can only appear in Infinity by method of illusion. There is no unholy. There is no heaven and hell or a world in-between. There is only the Holy One, no matter what appears to happen.
There is only the Sacred. There is only the Spiritual. Reality is this sacred, holy, spiritualness. We give it these special names and utilise the sense of opposites to emphasise its significance. Really, the Holy One isn't special or not-special. It just is. There aren't holy or unholy places or people, there is just what is. But it's not a mundane What Is. It is holier than can be imagined.
It is the higher of the opposites that points to that which is beyond appearance, and the lower of the opposites that allows it to seem to appear by contrast. This Holy of Holies doesn't really appear. Appearance is its opposite. It is unseen, for who can see it? There is none other than the Holy of Holies. We cannot say here it is or there it is. It is right here, everywhere and nowhere. In no place and all places.
If we search for holiness we mistakenly presume it isn't here already. If we think we have found holiness, then we mistakenly believe that there is something other than holiness. So what do we do? We rest assured that there is only the Holy of Holies. If we think otherwise, recognise that this thinking is just a play of opposites. There is only the Holy of Holies.